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exi - de proletaru la: 30/05/2011 18:13:15
(la: Furtuna si cu mine, totuna)
"recunosc..la unele strofe/versuri mi-a fost greu sa gasesc exprimarea potrivita atat in context cat si ca idee/aspect( nu pot la o poezie despre mihai viteazul sa scrii nu stiu ce termeni noi)"
- apsolut! nici la alea cu stefan cel mare si sfant!
progresistii astia nu a adus nimic bun decat haos si desfrau!

P.S. (sau P.C.?) sper ca nu te superi daca te alint "exi"?
#614325 (raspuns la: #614323) comenteaza . modifica . semnaleaza adminului
La deschiderea Lunetei au exi - de Daniel Racovitan la: 29/09/2003 12:34:52
(la: Un forum IDEAL !..)
La deschiderea Lunetei au existat voci care au protestat la ideea de "notare" a comentariilor... Cred ca notarea devine necesara doar atunci cand volumul de mesaje e foarte mare, in gen Slashdot.

Care ar fi antidotul la devierea threadurilor de la subiectul initial? Este foarte frecvent ca intr-un subiect in care se discuta initial despre holocaustul din Romania sa se ajunga sa se discute despre vacantele in Piatr Craiului...
#540 (raspuns la: #538) comenteaza . modifica . semnaleaza adminului
1.Dan Simmons - "Endymion" 2 - de lifeform la: 11/11/2003 11:06:26
(la: Care sunt ultimele 5 carti pe care le-ati citit?)
1.Dan Simmons - "Endymion"
2.Paulo Coelho - "Alchimistul"
3.R.A. Salvatore - "The Thousand Orcs"
4.R.A. Salvatore - "Sojourn"
5.R.A. Salvatore - "Exile"
Nu e nici o contradictie: exi - de Daniel Racovitan la: 20/01/2004 15:49:18
(la: Simulatorul de trenulet electric)
Nu e nici o contradictie: exista indici de crestere economica negativi ;)

Atunci cand nu ai nici un venit inseamana ca iti merge bine? :)

_____________________________________________
"Aceste cuvinte ne doare."
#8252 (raspuns la: #8238) comenteaza . modifica . semnaleaza adminului
pt.fantasy2k - de LudmilaClaudia la: 27/04/2004 05:03:33
(la: Descrierea unui gand neterminat)
"Exişti prin mine fiindu-mi gând " Ce poate fi mai frumos ! Dar câţi sunt cei care înţeleg profunzimea acestor cuvinte ?
Committee to Protect Journalists - de Dinu Lazar la: 06/05/2004 23:51:38
(la: O conversatie cu DINU LAZAR, fotograf)
NEWS
Committee to Protect Journalists

EMBARGOED FOR RELEASE: MONDAY, MAY 3, AT 00:01 GMT (For Monday's Newspapers)

CPJ Names World's Worst Places to Be a Journalist

New York, April 30, 2004-The Committee to Protect Journalists (CPJ) is marking World Press Freedom Day, Monday, May 3, by naming the World's Worst Places to Be a Journalist.
The list of 10 places represents the full range of current threats to press freedom.

At the top of the list is Iraq, where 25 journalists have died since the U.S.-led war began in March 2003. A brutal crackdown launched last year in Cuba by Fidel Castro's government has left an unprecedented 29 journalists behind bars, serving lengthy prison terms of up to 27 years. Last year saw the biggest blow to Zimbabwe's beleaguered press when authorities closed the country's only remaining independent daily. CPJ also placed Turkmenistan, Bangladesh, China, Eritrea, Haiti, the West Bank and Gaza, and Russia on the list of Worst Places to Be a Journalist.


"In all of these places, reporting the news is an act of courage and conviction," said CPJ Executive Director Ann Cooper. "Journalism is essential in helping all of us understand the events that shape our lives, and our need and desire for information cannot be eliminated by violence and repression."


WORLD'S WORST PLACES TO BE A JOURNALIST:

IRAQ

More than a year after the war in Iraq began, the country remains the most dangerous place in the world to work as a journalist. Twenty-five journalists have been killed in action in Iraq since March 2003. Twelve have been killed in 2004 alone-all of them Iraqis.

Postwar Iraq is fraught with risks for reporters: Banditry, gunfire, and bombings are common. Insurgents have added a new threat by systematically targeting foreigners, including journalists, and Iraqis who work for them.
At least six Iraqi media workers have been murdered, and several more have received threats. Armed groups have abducted some eight journalists in 2004, though all have been released.

U.S. forces pose an additional threat to working journalists: at least seven-and possibly as many as nine-journalists have been killed by gunfire from U.S. forces. Other journalists-mostly Arab or Iraqi-have been detained and suffered mistreatment at the hands of U.S. forces.

CUBA

The arrest and long-term imprisonment of 29 journalists in 2003 has decimated Cuba's fledgling independent press. A year after the government of President Fidel Castro Ruz launched a massive crackdown against the press and the political opposition, the imprisoned journalists and their families are harassed and exposed to humiliating prison conditions and psychological torture. They have denounced inadequate medical attention, have been placed in solitary confinement, and have complained about receiving foul-smelling and rotten food. The journalists, who are held in maximum-security facilities, went on hunger strikes several times to demand better conditions. Those journalists who were not imprisoned continue to face routine police intimidation and harassment and are careful about what they write. They say they have been visited by state security officials and issued warnings to stop writing or face the consequences.

ZIMBABWE

For the last four years, Zimbabwe's government has pursued a relentless crackdown on the private press through harassment, censorship, and restrictive legislation. Last year saw the biggest blow to press freedom yet, with authorities closing the Daily News, Zimbabwe's only independent daily and the country's most popular paper. The country's Media and Information Commission (MIC), whose board is government-appointed, refused to register the newspaper despite two court orders to do so. And in February 2004, the Zimbabwean Supreme Court upheld legislation requiring journalists and media outlets to be licensed by the MIC, making it a criminal act to practice journalism without government approval. Those who fail to register face fines and up to two years' imprisonment.

Zimbabwean officials have proven particularly sensitive to coverage of political unrest and the country's severe economic problems. Journalists who reported on pro-democracy rallies were arrested by police and attacked by ruling party supporters. Last year, authorities deported the last foreign reporter based in Zimbabwe, the U.K. Guardian's Andrew Meldrum, whom officials called an "undesirable inhabitant."

TURKMENISTAN

Because political dissent is not tolerated by Turkmenistan's totalitarian regime, independent journalism is practically non-existent.
President-for-life and self-proclaimed "father of all Turkmen,"
Saparmurat
Niyazov, maintains strict control over all newspapers, radio, and television stations by personally appointing editors, and his office approves news reports before they are published or broadcast.

One of the only independent media outlets that penetrates this system of control is the reporting broadcast from abroad by the Turkmen service of the U.S. government-funded Radio Free Europe/Radio Liberty (RFE/RL). And again this year, RFE/RL was subjected to intense official harassment. In September 2003, National Security Service (MNB) agents detained an RFE/RL stringer based in the capital, Ashgabat, for two days, threatened him with 20 years in prison for betraying his country, and injected him multiple times with an unknown substance. More recently, in February 2004, MNB agents arrested two RFE/RL freelancers after one smuggled 800 copies of his banned novel into Turkmenistan. Both were released from prison in March after CPJ and other press freedom groups protested. However, the journalists still face charges of slander and instigating social, ethnic, and religious hatred and have been pressured to sever all ties with RFE/RL.


BANGLADESH

Crime, corruption, and lawlessness make Bangladesh the most violent country for journalists in Asia. Reporters routinely face threats, harassment, and often brutally violent physical attacks in retaliation for their reporting.
Despite promises from government officials to apprehend those responsible for assaults, the majority of attacks on journalists go unpunished. Deep political divisions in the country and within the journalism community also contribute to the climate of fear.

CPJ has documented dozens of violent attacks against Bangladeshi journalists during the last decade, including the murders of seven journalists in the last eight years. Journalists working outside the capital, Dhaka, are particularly vulnerable. Veteran journalist Manik Saha was killed in January
2004 in the southwestern city of Khulna when unidentified assailants threw a homemade bomb at him. In December 2003, a group of thugs affiliated with the ruling Bangladesh Nationalist Party tried to kill Shafiul Haque Mithu in the southwestern town of Pirojpur after he wrote a series of articles exposing local officials' abuse of power.

CHINA

During the last year, the newly installed government of President Hu Jintao and Premier Wen Jiabao has escalated an assault on the burgeoning independent-minded media in China. Authorities have arrested high-profile editors, closed publications, and imposed news blackouts on politically sensitive events.

The crackdown reached an apex in early 2004, when officials arrested three popular and respected editors from the pioneering Southern Metropolis News for alleged corruption. The charges came after the paper published a series of reports on the resurgence of Severe Acute Respiratory Syndrome, local police violence, and other sensitive topics. Chinese journalists have called the arrests the "darkest moment" in 20 years of media reform in China.

Forty-one journalists are now imprisoned in China, making it the world's leading jailer of journalists for the fifth year in a row. Independent writers and commentators on the Internet are particularly targeted for prosecution. The arrest of prominent and outspoken commentator Du Daobin in late 2003 sent a clear message to all Internet writers that free expression online will not be tolerated.

ERITREA

Eritrea has been Africa's foremost jailer of journalists since September 2001, when the government banned the entire private press and detained independent reporters. Seventeen journalists are now in secret jails across the tiny Red Sea nation, almost all of them held incommunicado. President Isaias Afewerki and top government officials have accused independent journalists of espionage, spreading disinformation, and "endangering national unity." Authorities continue to insist that the private press also operated without proper licenses, and that independent journalists routinely evaded the compulsory National Service Program. Despite these allegations, no formal charges have been brought against any of the journalists, and the government has given no indication that it intends to prosecute them.

The ruling party has a firm grip on the state media, whose employees are censored and also practice self-censorship. Afewerki has been unfazed by persistent international denunciation of his human rights record and continues to dismiss foreign critics as enemies of Eritrea.


HAITI

Press freedom conditions have seriously deteriorated in Haiti since September 2003, when the murder of a notorious gang leader sparked nationwide violence. From January to March 2004, journalists became targets during the uprising that led to the ouster of President Jean-Bertrand Aristide on February 29. While hostility against Haitian journalists is common, foreign correspondents were also attacked while covering the two-month rebellion. In March, a Spanish television correspondent was killed and a U.S. photographer was wounded by gunfire. Several radio stations were torched around the country. Investigations into the 2000 and 2001 murders of two prominent Haitian journalists have shown no progress. The Haitian judicial system's failure to prosecute these crimes has perpetuated a climate of impunity, forcing dozens of journalists to go into exile or seek political asylum.

THE WEST BANK AND GAZA

The West Bank and Gaza Strip remains one of the most unpredictable and potentially dangerous assignments for journalists. At least three journalists have been killed there since April 2003-each by Israeli army gunfire. Israeli troops often harass or attack Palestinian journalists, and Israeli authorities enforce tough restrictions on their freedom of movement.
Palestinian journalists are vulnerable to the increasing lawlessness in the Occupied Territories.

Palestinian militias and armed groups have frequently threatened and assaulted reporters and in some cases have ransacked news offices. In 2003 and 2004, Palestinian gunmen raided two television news offices and a newspaper in the West Bank and Gaza Strip, attacked a correspondent on the street in Gaza, and assaulted a reporter in Ramallah.

RUSSIA

President Vladimir Putin's "managed democracy," which includes using various branches of the state bureaucracy to rein in the independent media, is making the practice of independent journalism in Russia more and more tenuous. A shift from blatant pressures to more subtle and covert tactics, such as politicized lawsuits and hostile corporate takeovers by businessmen with close ties to Putin, has allowed the Kremlin to stifle criticism of the president and reports on government corruption and human rights abuses committed by Russian forces in Chechnya.

In advance of the December 2003 parliamentary elections and March 2004 presidential elections, the Kremlin tightened its legal and bureaucratic controls over the domestic press. Russian press groups criticized the Central Election Commission for failing to sanction the state-run national television channels for improperly promoting Putin and pro-Kremlin parties during the campaigns.

Journalists in Russia's provinces continue to be murdered with impunity.
In
October 2003, the editor-in-chief of an independent newspaper in the Volga River city of Togliatti was stabbed to death because of his paper's coverage of organized crime and government corruption. He was the paper's second editor-in-chief to be murdered in 18 months.

The Committee to Protect Journalists is a non-partisan, nonprofit organization dedicated to defending press freedom worldwide.




"The only death you die is the one you die daily by not living. Dream big and dare to fail." - Norman Vaughn

Sallie Dean Shatz
sallie@sopris.net
970 923 6757 h
970 948 2901 cell
#15072 (raspuns la: #15037) comenteaza . modifica . semnaleaza adminului
. - de ikoflexer la: 29/06/2004 19:43:36
(la: Ozzy vs LMC)
de cand se traduce "jew" prin "jidan"(termen insultator)?

N-am intentionat sa jignesc pe nimeni si nu stiam ca "jidan" e un termen insultator; daca e imi cer scuze. Cum s-ar traduce atunci? --- ca n-am un dictionar englez-roman la indemina.

Dupa cite stiu eu: hebrew = evreu
israeli = israelian
jew = ? (eu credeam jidan---corectati-ma)
jewish = de religie ?

Citez mai jos pentru cei ce au timp sa citeasca din Oxford English Dictionary:

oed jew | more
Jew (d3(j)u:), sb. Forms: Sing. 3 Gyu, 4 Giu, Gyw, Iu, Iuu, Iuw(e, Ieu, Ieuu,
Ieu3, 4-5 Iwe, 4 (6 Sc.) Iow, 4-7 Iewe, 5 Ieue, 5-6 Iue, (Ive), 4-7 Iew, 7-
Jew. Plur. 2 Giwis, 3 Giws, Gius, Gyu(e)s, 3-4 Gywes, Giwes, Geus, 4 Iuu(e)s,
Iuwis, Iow(e)s, Ioues, Iewis, -ys, -us, 4-5 Iuwes, 4-6 Iues, 4-7 Iewes, 5
Iuys, 6 Sc. Iowis, Iouis, 4-7 Iews, 7- Jews; beta. 4 Iuen. [ME. a. OFr. giu,
gyu, giue, earlier juieu, juiu, jueu:-L. iudaeum (nom. -us) Jew (cf. Fr. dieu,
ebreu:-L. deum. hebraeum); in later Fr. juif, fem. juive. L. iudaeus was a.
Gr. iota-omicron-upsilon-delta-alpha-iota--omicron-sigma-, f. Aramaic y'hudai,
corresp. to Heb. y'hudi Jew, f. y'hudah Judah, name of a Hebrew patriarch and
the tribe descended from him. (The OE. equivalent was Iudeas Jews, Early ME.
Iudeow, Iudew: see JUDEW.)]
1 a A person of Hebrew descent; one whose religion is Judaism; an Israelite.
Orig. a Hebrew of the kingdom of Judah, as opposed to those of the ten tribes
of Israel; later, any Israelite who adhered to the worship of Jehovah as
conducted at Jerusalem. Applied comparatively rarely to the ancient nation
before the exile (cf. HEBREW sb. 1), but the commonest name for contemporary
or modern representatives of this group, now spread throughout the world. The
word `Jew' is also applied to groups, e.g. the Falashas in Ethiopia, not
ethnically related to persons of the main European groups, the Ashkenazim and
the Sephardim.
C. 1275 Passion our Lord 351 in O.E. Misc. 47 Pilates hym onswerede, am ich
Gyv penne? A. 1300 Cursor M. 3944 (Cott.) O sinnu etes neuer Iuu [v.rr. ieuu,
iew]. A. 1300 Cursor M. 11072 (Cott.) It halus bath Iu and sarzine. C. 1310 in
Wright Lyric P. (Percy Soc.) 100 Ich holde me vilore then a Gyw [rimes bowe,
trowe, now]. C. 1340 Cursor M. 4532 (Trin.) Therynne a iewes childe we fonde.
C. 1340 Cursor M. 18579 (Trin.) And namely leue herof no iwe For al pus dud
pei wip ihesu. 1387 TREVISA Higden (Rolls) VI. 385 Charles Grossus was
i-poysoned of a Iewe [v.r. Iuw]. A. 1400 Pistill of Susan 2 That was a Ieu3
ientil, and Ioachin he hiht. C. 1440 Promp. Parv. 266/2 Ive, judeus. 1530
PALSGR. 235/1 Jue a man of jurye, jvif. 1572 Satir. Poems Reform. xxxi. 173
Mair nor in Jurie dois the Jow. 1596 SHAKS. Merch. V. III. i. 61 What is the
reason? I am a Iewe; Hath not a Iew eyes? 1615 G. SANDYS Trav. 52 His mother a
Iew both by birth and religion. 1775 SHERIDAN Rivals II. i, She shall have a
skin like a mummy, and the beard of a Jew. 1820 BYRON Blues I. 77 You forget
Lady Lilac's as rich as a Jew.1940 AUDEN Another Time 116 He [sc. Sigmund
Freud] Was taken away from his old interest To go back to the earth in London,
An important Jew who died in exile. 1956 I. MURDOCH Flight from Enchanter ix.
126 `Of course, you realize that I could rescue you with my little finger,'
said Mrs Wingfield. `I'm as rich as a Jew!' 1970 R. D. ABRAHAMS Positively
Black iii. 76 The Englishman is arrogant and overbearing, the American is a
check-writing millionaire who doesn't mind the cost, the Jew tries to push
down the entry price into heaven. 1970 Times 28 Jan. 10/4 At the heart of the
matter lies the rabbinical definition of a Jew: a person born of a Jewish
mother, or a person who has converted to Judaism according to rabbinical law.
1974 J. R. BAKER Race xiv. 234 From the traditional religious point of view, a
Jew was a person born of a Jewish mother, but this formula suffers from the
defect that the defined word is included in adjectival form in the definition.
The same flaw occurs in part of the new definition enacted by the Israeli
Parliament in..1970, according to which a person is a Jew if he or she is the
offspring of a Jewish mother or has been converted to the Jewish faith by the
Orthodox Rabbinate or by the Rabbis of the Jewish Reform Movement or by the
Rabbis of the Jewish Conservative Movement.
plural. C. 1175 Lamb. Hom. 9 Alswa hefden pe giwis heore sinagoge. C. 1250
Old Kent. Serm. in O.E. Misc. 26 Hi..askede wer was se king of gyus pet was
i-bore. C. 1250 Old Kent. Serm. in O.E. Misc., 26 King of geus. A. 1300
Cursor M. 142 O pe Iuus [v.rr. iewes] and moyses. A. 1300 Cursor M. 19129
(Gott.) Thar badd pai iuen suld paim 3eme. A. 1340 HAMPOLE Psalter xxvii. 5
The iowes sloghe crist. 1387 TREVISA Higden (Rolls) VIII. 53 That he schulde
doo pe Iewes [v.r. Iuwes] out of Engelond. 1482 CAXTON Trevisa's Higden
(Rolls) IV. 369 The Iuwes accused Pilatus to Tiberius. 1533 GAU Richt Vay 30
Ve prech Iesu Christ crucifeit, sclander to the Iowis and folie to the
gentils. 1548-9 (Mar.) Bk. Comm. Prayer (Coll. Good Friday), Haue mercy upon
all Iewes, Turkes, Infidels, and heretikes. 1611 BIBLE 2 Kings xvi. 6 At that
time Rezin king of Syria..draue the Iews from Elath. 1619 SANDERSON Twelve
Serm. (1632) 2 In Rome there lived in the Apostles times many Iewes. 1710 etc.
[see FALASHA]. 1776 GIBBON Decl. & F. xv, The same..abhorrence for idolatry
which had distinguished the Jews from the other nations of the ancient world.
1968 L. ROSTEN Joys of Yiddish 142 Relentless persecution of Jews, century
after century, in nation after nation, left a legacy of bitter sayings: `Dos
ken nor a goy.' (`That, only a goy is capable of doing'). 1971 B. MALAMUD
Tenants 50 The Jews got to keep us bloods stayin weak. 1974 J. R. BAKER Race
xiv. 232 In various parts of the world today there are communities that
practise the Jewish faith in one form or another, but are ethnically distinct
from the Jews of Europe and North America.
gen. plur. A. 1225 Ancr. R. 394 Uorto acwiten ut his leofmon of Giwene
honden. A. 1225 Juliana 62 Ant poledest pinen ant passiun purh giwes read on
rode. A. 1300 Cursor M. 4532 (Cott.) Thar in a Iuen child [Trin. iewes childe]
we fand. C. 1300 Cursor M. 19289 (Edin.) The iuwin folc felune. C. 1300Cursor
M. 21696 (Edin.) Mang pe Iuwis lede. C. 1350 Childh. Jesus 616 (Matz.) Giwene
children feole..Him siweden. C. 1449 PECOCK Repr. III. iii. 291 If Cristen
preestis weren Iewen preestis. 1653 GREAVES Seraglio 150 In the Kings
Seraglio, the Sultana's are permitted to employ divers Jewes-women about their
ordinary occasions.
b Jew's eye: proverbial expression for something valued highly.
1592 G. HARVEY Pierce's Super. 85 A souerain Rule, as deare as a Iewes eye.
1596 SHAKS. Merch. V. II. v. 43 There will come a Christian by, Will be worth
a Iewes eye. 1833 MARRYAT P. Simple ii, Although the journey..would cost twice
the value of a gold seal, yet, that in the end it might be worth a Jew's eye.
1844 WILLIS Lady Jane I. 212 From dome to floor, Hung pictures..Each `worth a
Jew's eye'.
c Black Jew (see quot. 1967); also = FALASHA.
1807 C. BUCHANAN Jrnl. 4 Feb. in Christian Res. in Asia (1811) 192 The
resident Jews are divided into two classes, called the Jerusalem or White
Jews; and the Ancient or Black Jews. The White Jews reside at this place [sc.
Cochin]. The Black Jews have also a Synagogue here; but the great body of
that tribe inhabit towns in the interior of the province. A. 1817 T. DWIGHT
Trav. New-Eng. (1823) III. 174 The black Jews in Hindostan. 1822 Imperial Mag.
IV. 358 A copy of the Hebrew Pentateuch..found in one of the Black Jews'
Synagogues, at Cochin. 1843 J. C. MAITLAND Lett. from Madras xviii. 178, I
told him about the first preachers, the Black Jews, the Syrian Christians, &c.
1892 G. M. RAE Syrian Church in India x. 150 These black Jews are converts to
the faith from among the people of the land. 1907 I. ZANGWILL Ghetto Comedies
155 The black Jews..surrounded by all those millions of Hindoos. 1930 H.
NORDEN Africa's Last Empire 185 The black Jews among whom he works. 1964 [see
FALASHA]. 1967 D. T. KAUFFMAN Dict. Relig. Terms 77/1 Black Jews, in India,
term applied to brown-skinned Jews to distinguish them from a group known as
`White Jews'. Sometimes used also for Negro Jewish groups. 1974 J. R. BAKER
Race xiv. 232 The Falasha or `black Jews' of Ethiopia are members of the
Aethiopid subrace, a hybrid taxon.
d A ship's tailor. Hence also jewing vbl. sb. and ppl. a. Naut. slang.
1916 Chambers's Jrnl. May 278/2 They [sc. ships' tailors] were still known as
`jews'. 1916 Chambers's Jrnl., May 278/2 The term `jewing', as sewing is
still called. 1945 TACKLINE Holiday Sailor x. 102 There was the
`Jewing-bloke', who undertook tailoring repairs. 1945 TACKLINE Holiday Sailor,
x. 102 The `Jewing-bloke' had a rather ancient Singer sewing machine, bought
when ashore at Alexandria with..pay in his pocket. 1946 J. IRVING Royal
Navalese 100 A sailor-tailor is known as a `Jew'. 1962 GRANVILLE Dict.
Sailors' Slang 66/1 Jewing firm, ship's tailoring `firm' run by one or more
ratings who repair and make clothing.
2 a transf. and offensive. As a name of opprobrium: spec. applied to a
grasping or extortionate person (whether Jewish or not) who drives hard
bargains.
In medieval England, Jews, though engaged in many pursuits, were particularly
familiar as money-lenders, their activities being publicly regulated for them
by the Crown, whose proteges they were. In private, Christians also practised
money-lending, though forbidden to do so by Canon Law. Thus the name of Jew
came to be associated in the popular mind with usury and any extortionate
practices that might be supposed to accompany it, and gained an opprobrious
sense.
1606 Sir G. Goosecappe V. i. in Bullen O. Pl. III. 77 If the sunne of thy
beauty doe not white me like a shippards holland, I am a Iewe to my Creator.
1700 BP. PATRICK Comm. Deut. xxviii. 37 Better we cannot express the most
cut-throat dealing, than thus, You use me like a Jew. 1830 COLERIDGE Table-t.
16 May, Jacob is a regular Jew, and practises all sorts of tricks and wiles.
1844 D. KING Ruling Eldership II. i, It is undesirable..that he pass in the
commercial circle for what is there termed a Jew.1846 Swell's Night Guide
123/1 Jew, an overreaching fellow. C. 1861 E. DICKINSON Poems (1955) I. 160
'Twould be `a Bargain' for a Jew! Say-may I have it-Sir? 1906 J. M. SYNGE
Lett. to Molly (1971) 31 What have I done that you should write to me as if I
was a dunning Jew? 1920 T. S. ELIOT Ara Vos Prec 14 The jew is underneath the
lot. Money in furs. 1931 T. R. G. LYELL Slang 428 Why waste your time asking
him for a subscription? He's a perfect Jew where money's concerned. 1944
Britannica Bk. of Year 693 In March 1943 there were tirades from Bangkok radio
against the `Jews of Siam' (probably Chinese), who were accused of
profiteering. 1952 G. BONE Came to Oxf. xi. 34 There is a curious fallacy,
rather wide-spread, that a borrower of money is an innocent and hapless
person, while a lender is a shark, a harpy, a `Jew'. 1964 H. BROTZ Black Jews
of Harlem iii. 54 Occasionally the Black Jews forget they are Jews when
complaining about the fact that `the Jews' own all or most of Harlem!
b A pedlar.
In this use not depreciatory.
1803 G. COLMAN John Bull III. ii. 32 Here is two poets, and a poll-parrot,
the best image the Jew had over his head, over the mantle-piece. 1963 E.
MCBAIN Ten Plus One (1964) iv. 42 There was a guy who used to come around to
the door selling stuff, and my mother called him `The Jew'... For her, `Jew'
was synonymous with pedlar. 1970 J. H. GRAY Boy from Winnipeg 43 For us,
however, `Jew' was just another generic word that often included the peddlers
who were Greek or Italian. When we scrounged bottles it was to sell to `the
Jew', who was anybody that came along buying junk.
3 attrib. and Comb. a attrib. or as adj. That is a Jew, Jewish, as Jew boy,
butcher, girl, man, pedlar, physician, trooper (such expressions now mainly in
offensive use but not originally opprobrious); of or relating to Jews, as Jew
bill, hatred, toll. b objective, similative, etc., as Jew-drowning, -hater,
Jew-dear, adj.; Jew-like adj. and adv., -looking adj.
1765 BLACKSTONE Comm. I. x. (1793) 375 Very high debates about the time of
the famous Jew-bill; which enables all Jews to prefer bills of naturalization
in parliament, without receiving the sacrament.
1796 P. COLQUHOUN Treat. Police of Metropolis (ed. 3) vi. 125 Jew Boys..go
out every morning loaded with counterfeit Copper, which they exchange for bad
Silver, to be afterwards coloured anew, and again put into circulation. 1817
M. EDGEWORTH Harrington iii. 45 Mowbray easily engaged me to join him against
the Jew boy; and a zealous partizan against Jacob I became. 1873 TROLLOPE
Eustace Diamonds II. liii. 361 You used to be very wicked, and say he was once
a Jew-boy in the streets. 1929 D. H. LAWRENCE Let. 10 Oct. (1962) II. 1208, I
do hate John's Jewish nasal sort of style-so uglily moral... Spring doesn't
only come for the moral Jew-boys-for them perhaps least. 1948 J. BALDWIN in
Commentary Oct. 334/2 Jules Weissman, a Jewboy, had got the room for me. 1954
Jewboy [see IKEY sb. and a.]. 1959 N. MAILER Advts. for Myself (1961) 50
Jewboy, blond Jewboy Wexler perched by the cellar window, tackling Japs with
machine-gun bullets. 1968 Daily Mail 9 Feb. 3/3 Angry viewers rang the BBC
last night to complain about an `anti-Semitic' remark on the TV programme
Softly, Softly. In last night's episode..the detective tells the man: `You
always were a great one for putting things in your wife's name, Bob, just like
a Jewboy heading for bankruptcy.' 1972 Observer 7 May, Mrs Lane Fox dismisses
what she calls the country set, who call their children `the brats', talk
about `thrashing them into shape', support Enoch Powell and still refer to
`jew boys'. 1974 New Society 3 Jan. 11/2 A car's desirability also creates the
opposite reaction, in that envy is easily turned to resentment and aggression
towards, for instance, the `jewboy', the `poser', the `toffee nose' and the
`business classes' who sport expensive and powerful cars.
1849 W. S. MAYO Kaloolah (1887) p. viii, Oil, garlic, salt fish, and Jew
brandy.
1613 PURCHAS Pilgrimage (1614) 213 Thus you see the Iew-butcher had need be
no botcher, but halfe a Physitian in Anatomizing.
1755 J. SHEBBEARE Lydia (1769) I. 274 [He] must have had this jew-craft
among his reasons for endeavouring to naturalize the Jews.
1899 A. WHITE Modern Jew 122 There are many instances of the drollery of
*Jew-drowning in the annals of monkish historians.
1796 E. WYNNE Diary 11 Dec. (1937) II. ix. 139 Before having ever seen us she
declared that we were all excepting the youngest, like little crows and Jew
girls. 1930 E. POUND XXX Cantos x. 45 Wives, jew-girls, nuns. 1971 B. MALAMUD
Tenants 50 Jewgirls are the best whores.
1899 Westm. Gaz. 18 Sept. 2/2 The nature of the wounds roused amongst the
*Jew-haters the old story of the blood sacrifice.
1898 Nat. Rev. Aug. 807 Outside Russia, Jew hatred is a matter with which
Governments have no direct concern.
1808 COBBETT Pol. Reg. XIII. 172 Through the means of a jew-like commerce
with the revolted slaves.
1905 JOYCE Let. 29 Oct. (1966) II. 127 For a Jewman it's better than having
to bathe. 1922 JOYCE Ulysses 336 I'll brain that bloody jewman for using the
holy name. 1938 W. B. YEATS John Kinsella's Lament in London Mercury Dec. 114
Though stiff to strike a bargain Like an old Jew man.
1771 SMOLLETT Humph. Cl. 20 Apr. Let ii, I was cheapening a pair of
spectacles with a Jew-pedlar.
1731 Gent. Mag. I. 403 Dr. Bass, a noted Jew Physician in St. Mary Axe.
A. 1680 BUTLER Rem. (1759) II. 84 And crucify his Saviour worse Than those
*Jew-Troopers, that threw out, When they were raffling for his coat.
c Special Combs.: Jew-bail, insufficient bail, `straw-bail'; 'Jew-baiting sb.
= Ger. Judenhetze, systematic harrying or persecution of Jews; so Jew-bait v.
nonce-wd., Jew-baiter, Jew-baiting a.; Jew-bush, a euphorbiaceous plant of the
genus Pedilanthus; Jew-cart (see quot.); Jew-lizard, a large Australian
lizard, Amphibolurus barbatus; Jew plum = OTAHEITE APPLE; Jew Tongo, a
language spoken among Bush Negroes in Surinam, possessing a structure largely
derived from West African languages and a vocabulary largely derived from
English.
1785 GROSE Dict. Vulg. T., Jew Bail. 1797 MARY ROBINSON Walsingham IV. 283
He..did the deep ones with Jew-bail, till they were up to the trick.
1892 Sat. Rev. 18 June 700/2 [He] is always going about Jew-baiting and to
*Jew-bait with pen or sword.
1883 Pall Mall G. 19 Nov. 3/1 [They] are now in full possession of the case
of the German jew-baiters against the Jews. 1907 I. ZANGWILL Ghetto Comedies
85 She's honest... She won't fall back on the old Jew-baiter. 1945 W. S.
CHURCHILL Victory (1946) 145 Julius Streicher, most notorious of Jew-baiters,
was captured by the Americans. 1960 C. DAY LEWIS Buried Day vi. 116 The same
herd instinct that produces Teddy Boys, Jew-baiters and Ku-Klux-Klansmen. 1974
G. MITCHELL Javelin for Jonah xi. 133 Benjy was unlucky enough to fall foul at
school of a ring of young Jew-baiters.
1883 Evening Post (N.Y.) 21 Apr., The Jew-baiting in Germany; the bloody
persecutions in Russia. 1898 Nat. Review Aug. 807 In the Empire of the
Tsar..Jew-baiting is a matter of high State policy. 1922 JOYCE Ulysses 202
Shylock chimes with the jewbaiting that followed the hanging. 1939 Ann. Reg.
1938 203 The brutalities began on April 23, and it was clear that the scheme
of Jew-baiting had been worked out in readiness for the `Anschluss'. 1969 J.
MANDER Static Soc. iii. 99 The American, however ugly, is no Jew-baiting
Gauleiter.
1830 LINDLEY Nat. Syst. Bot. 105 The Jew Bush, or Milk plant.
1840 MARRYAT Poor Jack xviii, Then we have what we call Jew Carts, always
ready to take [stolen] goods inland, where they will not be looked after.
1847 LEICHHARDT Jrnl. iii. 89 A small Chlamydophorus (*Jew lizard of the
Hunter [River]) was also seen. A. 1884 J. SERVICE Thir Notandums (1890) 205
From beneath a log the green Jew-lizard, or the iguana peeps.
1913 W. HARRIS Notes Fruit & Veg. in Jamaica 18 The Jew Plum..was
introduced to Jamaica in 1782 and again in 1792. 1920 W. POPENOE Man. Tropical
& Subtropical Fruits iv. 156 Jew-plum is another name for the ambarelle, used
in Jamaica. 1971 Caribbean Q. XVII. II. 14 Different name, same
referent..golden apple/Jew plum/pomme-citerre.
1933 L. BLOOMFIELD Lang. xxvi. 474 Two creolized forms of English are spoken
in Suriname (Dutch Guiana). One of these.., more divergent from ordinary
types of English, is known as Jew-Tongo. 1968 W. J. SAMARIN in J. A. Fishman
Readings Sociol. of Lang. 666 Amerindian pidgins... Saramakan (Jew Tongo,
Ningre-Tongo).
d Genitival Combs.: Jews' apple, a name for the Egg-plant or its fruit; Jews'
frankincense, a plant of the genus Styrax, or the resin obtained from it
(storax or benzoin); Jews' houses, name given to the remains of ancient
tin-smelting furnaces in Cornwall; Jew's letter, a text inscribed in Hebrew
upon a phylactery, regarded as the outward symbol or badge of a Jew; Jews'
lime, a synonym of Jews' slime (see below); Jews' mallow, a name for Corchorus
olitorius (N.O. Tiliaceae), one of the plants from which the fibre called jute
is obtained, used as a pot-herb in Egypt, Syria, and other countries; Jews'
money, a popular name for ancient Roman coins found in some parts of England;
Jews' myrtle, a name for Butcher's Broom, and for a variety of the common
Myrtle; Jews' pitch, Jews' slime, names for asphalt or bitumen (cf. Gen. xi.
3); Jews' thorn = Christ's thorn (see CHRIST 5); Jews' tin, name for lumps of
tin found in ancient smelting-furnaces (Jews' houses) in Cornwall.
1884 MILLER Plant-n., Solanum esculentum, Jew's-Apple, Mad-Apple... S.
Melongena,..Egg-plant, Jew's-Apple.
1760 J. LEE Introd. Bot. App. 315 Jew's Frankincense, Styrax.
1851 Illustr. Catal. Gt. Exhib. 162 In the reign of King John, the mines
[were] principally in the hands of the Jews..remains of furnaces, called
*Jews' houses, have been discovered, and small blocks of tin, known as Jews'
tin, have..been found in the mining localities.
1589 R. HARVEY Pl. Perc. (1860) 32 Iewes letter scrible scrable ouer the
Copurtenaunce of a mans countenaunce. 1598 FLORIO Worlde of Wordes To Rdr. A
vj, A fouler blot then a Iewes letter..in the foreheads of Caelius and Curio.
1731-3 MILLER Gard. Dict. s.v. Corchorus, Jews Mallow, ..sown in great
Plenty about Aleppo as a Pot-herb, the Jews boiling the Leaves of this Plant
to eat with their Meat. 1887 MOLONEY Forestry W. Afr. 289 `Jews' Mallow' or
`Jute' (Corchorus olitorius, L.)-Annual. This is one of the species that
affords the well-known fibre of commerce called `Jute'.
1577 HARRISON England II. xxiv. (1877) I. 360 Some peeces or other are dailie
taken vp, which they call Borow pence, Dwarfs monie..*Iewes monie, and by
other foolish names not woorthie to be remembred.
1856 N. & Q. Ser. II. I. 432/2 In some parts of Kent it [Ruscus aculeatus] is
called `*Jews' Myrtle'; and it is the popular belief, that the crown of
thorns..was composed of its branches.
1756 P. BROWNE Jamaica 40 Asphaltum, Jew's pitch. 1816 TINGRY Varnisher's
Guide (ed. 2) 1 Asphaltum..issues in a liquid form from the bottom of the lake
Asphaltis in Judaea; and hence the name of Jew's pitch.
1607 TOPSELL Four-f. Beasts 188 Iewes lime drunk in water..prescribed for a
remedy of this euill. 1639 HORN & ROB. Gate Lang. Unl. x. Sect.104 Salt-peter,
brimstone, Jew's slime, patrol, bole-armoniak,..are called mineral juyces.
1597 GERARDE Herbal Index, Iewes thorne, that is Christs thorne. III. xxvi.
1153 This shrubbie thorne Paliurus was the thorne wherewith they crowned our
Sauiour Christ.
1851 Jews' tin [see Jews' house].

Jew, jew, v. colloq. [f. JEW sb. (sense 2).] trans. To cheat or overreach, in
the way attributed to Jewish traders or usurers. Also, to drive a hard
bargain, and intr., to haggle. Phr. to jew down, to beat down in price; also
transf. Hence 'Jewing vbl. sb.
These uses are now considered to be offensive.
1824 C. HARDING Diary 29 Apr. in Sketch (1929) 75 He is a country clergyman;
and, from his Jewing disposition, I should judge he had more taste in tithes
than pictures. 1825 Constitutional Adv. (Frankfort, Kentucky) 15 Dec. 3/1 We
hope, for the honour and character of the state, that neither the legislature
nor the people, will Jew the items of expence. 1833 L. DOW Dealings of God
(1849) 189 If they [sc. the Jews] will Jew people, they cannot flourish among
Yankees, who are said to `outjew' them in trading. A. 1845 BARHAM Ingol. Leg.,
Bro. Birchington lxv, Is it that way you'd Jew one? 1847 W. IRVING Let. 30
Apr. in Life & Lett. (1864) IV. 19 Some mode of screwing and jewing the world
out of more interest than one's money is entitled to. 1848 W. BAGLEY Let. 14
Mar. in N. E. Eliason Tarheel Talk (1956) 279, I Jewed old Galloway down to
1.50 for ploughs. 1851 H. MAYHEW London Labour I. 368/1 Some of the ladies in
the squares..sets to work Jewing away as hard as they can, pricing up their
own things, and downcrying yourn. 1854 D. G. ROSSETTI in Rossetti Ruskin,
Rossetti, etc. (1899) 15 But as to his doings And jawings and jewings, William
brought me the news. 1870 Congress. Globe 7 July 5340/1 This bill supposes
that Congress..is ready to commence jewing down the pay of its General. 1872
Chicago Tribune 14 Oct. 8/2 The prices [for lodging] asked vary-the lodger
being generally asked as much as it is thought he will give. If he jews, he
will get it for comparatively little. 1883 G. M HOPKINS Let. 6 Dec. (1938) 195
You will I know say..that Jew is a reproach because the Jews have corrupted
their race and nature, so that it is their vices and their free acts we
stigmatise when we call cheating `jewing'-and that you mean that Disraeli in
1871 overreached and jewed his constituents. 1891 Daily News 2 Nov. 7/3 He'd
take care he didn't `Jew' him again.1897 [see HIGHLAND a. 2 b]. 1908 Dialect
Notes III. 324 Jew, to beat down the price. `I tried to jew him, but he
wouldn't jew.' 1926 Market Growers Jrnl. 1 July 3, I make my retail prices
about half way between grocery store wholesale and retail prices, and do not
stand for any `jewing' down. 1937 Scribner's Mag. Apr. 25 Thought we might get
the divorce a little under fifty dollars. Maybe we might jew the young man
down. 1939 A. POWELL What's become of Waring v. 140 Then we can meet again and
jew each other down. 1946 W. G. HAMMOND Remembrance of Amherst 121 Both here and at the mountain top we were unmercifully jewed for all the refreshments.
1947 L. Z. HOBSON Gentleman's Agreement i. 9 Now she was describing the large
new house she and Dick wanted to buy. `Did you close the sale on the old
place?' Mrs. Green asked. `Not yet. That cheap Pat Curran keeps trying to
Jew us down.' 1968 L. ROSTEN Joys of Yiddish 142 Just as some Gentiles use
`Jew' as a contemptuous synonym for too-shrewd, sly bargaining (`He tried to
Jew the price down,' is about as unappetizing an idiom as I know), so some
Jews use goy in a pejorative sense. 1970 R. LOWELL Notebk. 69 This embankment,
jewed-No, yankeed-by the highways down to a grassy lip. 1971 R. THOMAS Backup
Men xxi. 184, I say how much and he says this much and I say it's not enough
so we jew around with each other until we make a price. 1972 Harper's Mag. May
83 Jew the fruitman down for his last Christmas tree. 1972 New Society 11 May
301/1, I got jewed down..over the cheap offer.

#16999 (raspuns la: #16994) comenteaza . modifica . semnaleaza adminului
Se pare ca dintotdeauna a exi - de mya la: 14/02/2005 06:48:46
(la: Ganduri pe tema "barbatii sunt de pe Marte, femeile de pe Venus")
Se pare ca dintotdeauna a existat o rivalitate intre barbati si femei. Insa sunt egali, nici unul nu e superior. Ar trebui ca fiecare sa fie mandru de ceea ce este in viata asta (iar incep cu chestii de genul asta...uffff).

Se zice ca suntem un suflet care a fost nascut in ambele forme de-a lungul incarnarilor in vietile trecute. Daca te-ai nascut femeie acum si-i invidiezi pe barbati, o sa trebuiasca ca in viata viitoare sa te reincarnezi in barbat. Iar daca esti barbat acum si te simti superior femeii, o sa te raincarnezi in viata viitoare in femeie (si vezi tu atunci taticu'!!!).

Unii zic ca femeile sunt mai emotionale si nu poa' sa gandeasca iar femeile se plang ca barbatii nu poa' sa simta. Ambii gresesc. Femeile pot sa gandeasca rational insa sentimentele in ele sunt mai predominante (asa e natura lor). Barbatii pot sa simta dar in ei rationalul e mai predominant.

Ideal e sa balansezi rationalul cu emotionalul indiferent daca esti femeie sau barbat. Aia care sunt prea feminini nu-si gasesc libertatea sufletului/echilibrul asa cum nici aia care sunt prea masculini nu o gasesc. Fiecare sex ar trebui sa incerce sa balanseze treaba asta invatand de la celalat sex mereu.

Uite..in sfintii renumiti se combina calitatile ideale feminine cu alea masculine, nu? Iisus de ex. avea un echilibru perfect intre emotional si rational.
Intr-o partida de amor nu exi - de Viorica la: 07/06/2005 19:24:03
(la: Ati facut vreodata sex oral ?)
Intr-o partida de amor nu exista perversiune,ci imaginatie "fantezii".
Intr-o familie "a te intelege in pat",conteaza exraordinar de mult,trebuie sa fii destul de matur in domeniu,si fara complexe.
Este rau, normal. Unde nu exi - de chrisstallina la: 27/11/2005 16:15:50
(la: "Concurenta"in invatamant)
Este rau, normal. Unde nu exista concurenta nu exista nici progres. Tu vorbesti de concurenta? Eu intreb cum sa existe concurenta daca nu exista examene, concursuri. Bacalaureatul si testele nationale, hai sa fim seriosi, nu se compara cu examenele de admitere pe care le dadeam noi. Doar olimpiadele si concursurile de profil mai ambitioneaza elevii. Exista o lejeritate in scoala, nu te contrazic. Poate si aceasta presupusa disparitie a elevilor e cauza. Daca e un fapt dovedit ca numarul elevilor nu mai e acelasi ca inainte de revolutie, ma intreb de ce numarul scolilor nu s-a diminuat? Concurenta intre scoli acum se bazeaza doar prin bunul lor renume si asta capatat in vremuri apuse sau pe baza rezultatelor la concursuri a catorva elevi. S-a schimbat atitudinea intregii societati fata de scoala, educatie in general. Cea mai vehiculata idee e aceea ca educatia se cumpara. Nu exista motivatia invatarii, curiozitatea in randul elevilor. Au destule exemple in lumea reala de intelectuali care someaza sau care sunt retribuiti prost. Nici parintii nu mai sunt preocupati de situatia scolara a odraslelor. Se trezesc in anii terminali ca situatia lor e dezastroasa si daca apeleaza la meditatii particulare e vina profesorului ca nu i-a pregatit si nu a lor ca nu au luat atitudine la timpul respectiv. Saracii dascali poarta toata vina.......... :(( Si pentru sistemul prost reformat si pentru lipsa concurentei intre elevi......
Oare concurenta era stimulata de profesori atunci sau de constinta noastra ?
__________________________________
decat sa ruginesti mai bine te consumi :D
cei care cred ca dumnezeu exi - de jeniffer la: 19/06/2006 23:31:36
(la: Biblia si canonul ei(continuare))
cei care cred ca dumnezeu exista cred in toate inchipuirile oamenilor. ceea ce cunoastem nu le da explicatii suficiente despre ceea ce sintem, au nevoie de vesnicie si maretie in timpurile inexistentei lor. cei care cred ca aceste ginduri si istorii nu exista in realitate sint priviti ca fara ceva, dar este fara nimic.
#128847 (raspuns la: #128805) comenteaza . modifica . semnaleaza adminului
Ete na... ce sa zic... ce exi - de Lexis la: 16/12/2006 12:01:20
(la: politisti si procurori)
Ete na... ce sa zic... ce exista la noi exista si in State ( sa amintesc ca e cea mai mare putere din lume?) si nu mai zice nimeni nimic la ei.S-au gasit ai nostrii sa comenteze.Ma emotioneaza pana la lacrimi...
Pe de alta parte insa,au dreptate.Daca ne punem in locul artistilor...normal ca nu iti convine,pierzi bani alea alea insa eu nu i-am auzit sa se planga :P
PENTRU FREEMAN - de DANG la: 22/01/2007 22:15:22
(la: DEMAGOGIE)
Dragă Freeman esti un bun psiholog, dar citeste scrisoarea aceasta si pe marele Vasile Ernu.

Dragă
O să continui povestea aventurii mele în Occident. Vreau să-ţi spun că pentru omul sovietic şi în general cel educat în spaţiul comunist, a trăi în Occident nu e deloc uşor, ba e chiar foarte greu. Şi o să-ţi dau numai doua exemple. Primul exemplu e legat de hîrţogăraia birocratico-juridică. Gînd locuiam acasă acest aspect nu mi-a creat niciodată probleme şi nu am avut această grijă. Cartea mea de muncă era undeva înregistrată şi nu am văzut-o decît cînd am fost dat afară. Acasă aveam paşaportul şi cam atît. Da, mai trebuia să te înregistrezi la noul domiciliu dacă îl schimbai. Ei bine, aici însă în decurs de un an am primit atîtea hîrtii pe care nu numai că trebuie să le păstrez, ci la care trebuie să şi reacţionez într-un fel. Aici dacă nu ai un raport constant cu hîrtiile birocratice nu exişti. Un stat juridic fără astfel de proceduri nu poate exista, iar ca să reacţionezi normal la aceste proceduri trebuie să fii obişnuit de mic.
Într-una din zile am primit un pachet cu acte oficiale. Am încercat să citesc, dar nu am înţeles nimic şi mi-am dat seama că pe lîngă limba literară mai trebuie să ştii şi un limbaj birocratic. Nici localnicii nu cunosc bine acest limbaj, însă ei completează formularele maşinal, din obişnuinţă. A trebuit să apelez la un amic care la rîndul lui m-a recomandat la o firma care ar face pentru mine acest serviciu. Aşa că eu i-am anunţat că voi plăti dublu numai să nu mai văd aceste hîrtii niciodată. Nu am scăpat fireşte de hîrtii. Plicurile au început să vină tot mai des şi de fiecare dată mi se par tot mai groase. Mi-am cumpărat un dulap şi le pun pe toate acolo fără să le mai desfac folosind vechiul principiu sovietic: daca au ei nevoie de mine mă vor găsi şi vor veni după mine.
O altă mare problemă cu care mă confrunt e legată de a alege. Aici mereu sînt pus în situaţia de a alege, lucru cu care omul sovietic nu e obişnuit. Cînd eşti pus să alegi dintr-o varietate de lucruri, te confrunţi cu problema responsabilităţii şi a mustrărilor de conştiinţa care rezultă din ea. Am fost zilele trecute la magazin şi am văzut o cămaşă care mi-a plăcut. Ca un om sovietic am înhăţat-o ca şi cum ar fi fost singurul produs şi acela ocazional şi am plecat spre casă fericit de marea mea achiziţie. În drum spre casă la un alt magazin vad aceeaşi cămaşă la un preţ mult mai mic. Buna mea dispoziţie a început să-şi piardă din intensitate. Peste cîteva zile văd aceeaşi cămaşă de două ori mai ieftină, iar peste două săptămîni era aproape gratis. Acum nu mai pot s-o mai văd în faţa ochilor. Am pus-o în şifonier ca un simbol al incapacităţii mele de adaptare la lumea occidentală.
Despre restaurant ce să mai zic! De fiecare dată intru în panică cînd trebuie să comand. Fie că îmi comand lucruri scumpe, fie că îmi comand lucruri ieftine, tot am surprize. Aşa că am renunţat să mai fac experimente şi indiferent dacă sînt la Roma, Paris, Londra sau Berlin comand sigur şniţel vienez. Îmi invidiez colegii occidentali care nu numai că ştiu ce să comande, ci ştiu şi ce anume mănîncă.
Însă am observat un lucru interesant: că viaţa lor socială este strîns legată de aceste activităţi ale persoanelor individuale. Noi sîntem lipsiţi de o mulţime de griji pe care ei le au din plin. În acest sens, noi avem o viaţă mult mai liniştită. Aşa că am decis la ultima conferinţă să vorbesc despre acest lucru. Le-am explicat că noi avem o viaţă mai liniştită şi fără griji, iar acest lucru se plăteşte scump. Pentru o viaţă mai liniştită trebuie să renunţi la un nivel mai ridicat al bunăstării şi la anumite libertăţi. Am încercat să fiu sincer cu ei şi le-am spus că această idee, îmi vine deseori in minte şi ca aş fi tentat să o pun în practică. După această conferinţă, o bună parte din invitaţi au încetat să mă mai salute.”
#170601 (raspuns la: #168455) comenteaza . modifica . semnaleaza adminului
Fosta iubire - de cintec la: 02/02/2007 20:54:27
(la: Cele mai frumoase poezii)
Nici amintirea nu te mai păstrează
De-aş vrea să-ţi cânt m-aş poticni afon
Ai fost o nebunie şi o rază
Rămâi un numar vechi de telefon.

Aş vrea să te mai văd, dar nu se poate
Am auzit că te-am văzut cândva
Dar ca prin geam cu marginile mate
Priveam prin fosta dragă fiinţa ta.

Mai vine cineva şi mai îmi spune
Câte ceva de bine sau de rău,
Dar noi n-avem nici amintiri comune
Te-ai dus luând tot ce era al tău.

Cândva te presimţeam pe-o fâlfâire
Ştiam apropierea să ţi-o gust.
Acum chiar să mă tai tot nu am ştire
Că-mi e aproape pasul tău îngust.

A fost iubire? Sau minciună lungă?
Te rog dă voie gândului curat
Din depărtarea mea să te ajungă
La orice nume azi te-ai fi mutat.

Un telefon uitat şi o adresă...
Aud că suferi şi trăieşti urât
Şi-ţi cureţi zilnic cuvenita lesă
Şi tu, cu mâna ta, ţi-o pui la gât.

E greu să-ţi spun, dar viaţa împreună
Oricât de scurtă, m-a trimis să-ţi spun
Un adevăr mai grav ca o minciună,
Mai trist, mai inflamabil, mai nebun.

Nu mai exişti, eşti trăsnetul de vară
Ce mi-a lăsat în creier cer topit
Dar când te-am aruncat pe uşă-afară.
Eu cel mai mult atuncea te-am iubit.

Să-ţi spun să te întorci? Astepţi zadarnic,
Rămâi şi-mbracă-ţi viaţa în vopsea,
Mărită-te mai bine c-un paharnic,
Să aibă dromaderii ce să bea.


Adrian Paunescu
picky... - de Lady Allia la: 17/04/2007 11:45:03
(la: o oază...)
...Poate că DA...scrierile mele sunt banale pentru că eu în prostia şi tâmpenia mea am ales cândva ceva în care am crezut...m-am dedicat şi am ajuns să mă plafonez...NU AM SCUZE! Poate că eu sunt banală uneori prin multe lucruri pe care le fac şi le spun, poate că felul meu de a mă face sau nu înţeleasă e banal..., dar tu pentru felul tău de a exista uneori ce scuză ai?

...Eşti rece şi tăios precum o lamă de cuţit...şi nu ajunge că tai în sufletul omului cu ea, dar mai te şi răsuceşti ca să ŞTIU SIGUR că eşti acolo!

...Ai impresia falsă că mă cunoşti...Oare am luat vreodată cafeaua împreună şi mi-ai văzut banalitatea de zi cu zi, halucinările? Ţi-am servit vreodată atât de personal telemeaua şi zacusca încât să vorbeşti atât de deschis despre mine ca şi persoană?...Nu cred să ne fi întâlnit totuşi...Nu în lumea mea! Nu în viaţa mea!
Îţi mulţumesc oricum pentru că exişti...mă faci să văd o latură a vieţii despre care nici măcar nu ştiam că există, iar asta ... nu mă ucide, nici măcar nu mă mai doare...îmi lasă doar un gust amar în suflet şi mă face să merg mai departe!
Cine ştie? Poate o să iau premiul I la clasa lui picky...secţiunea conopidologie!

şi totuşi cu respect,
Ramona Sandrina

#188371 (raspuns la: #188284) comenteaza . modifica . semnaleaza adminului
L.A. - de limpede la: 01/06/2007 10:14:22
(la: intruchipare)
Tu ai inteles cumva ca eu apar pe LA ori pe X? Eu apar niste principii.
Intamplator a inceput discutia mea cu ceilalti(4-5) de pe un text al tau. Ti-am mai spus si iti mai spun ca daca uneori mai primesti cate o apreciere firava e doar pentru a nu te retrage si sa-i lasi fara obiectul muncii.
se pare ca acum ti-ai acceptat locul pe care ti l-au dat. Te-as ruga sa citesti ce am scris pe conf despre ridicol.
Ti-am extras doar cateva comentarii ce nu se prea potrivesc cu atitudinea ta de azi:


"""""-Cand scriu o fac deoarece simt sa scriu..., simt sa imi astern pe hartie o stare de spirit,un sentiment anume..., o frustrare sau o lacrima...Nu am avut pretentia nici o clipa sa fiu declarata "poet"...Sunt doar la stadiul de amator..., stadiu in care uneori nu stii unde incepe
cuvantul si unde se termina ceea ce simti..., dar mi-ar fi placut sa primesc niste sfaturi, niste
critici constructive care sa ma ajute...
Pana in acest moment in absolut nici o critica primita critica nu s-a adresat direct poeziei ci...s-a adresat sentimentelor mele! Nici unul nu mi-ati criticat din punct de vedere calitativ
si obiectiv poezia. Aveti destule instrumente in limba si literatura romana ca sa faceti acest lucru si totusi ati preferat sa creati o atmosfera de...cacealma intelectuala...Pacat! Mi-ar fi
placut sa stiu unde gresesc atunci cand scriu ca sa pot sa nu repet greseala..., dar stau si citesc,
recitesc ceea ce se numeste "punct de vedere" si constat cu stupoare ca adevaratii taietei cu varza
sunt de fapt tocmai aceste "puncte de vedere" ale voastre !
Cand am intrat pe acest forum am decis sa raman pentru ca am gasit aici o atmosfera deosebita, pentru
ca aici am gasit cu adevarat calitate intelectuala si umana, pentru ca m-am putut cufunda in sute de
creatii adevarate si...nu am mai vrut sa plec, dar...in ultima vreme intrand la "activitatea pe
subiectele mele" ma intristez... Replicile voastre dragilor nu mai au nimic in comun cu creatia,
cu critica...sunt doar schimburi de cuvinte la nivel de taraba intelectuala...nu am ce sa invat
din ele...
Poeziile mele sunt jalnice? Posibil! Dar si criticile voastre sunt pe masura!
Prefer sa imi mananc taieteii mei cu varza decat sa stau in fata cu o farfurie goala!
Pacat...ca atmosfera de odinioara s-a transformat intr-una de balci..., dar oricum...multumesc.
cu stima pentru timpul in care va citeam...
acum doar va rasfoiesc... :("""""




"""""Păi..nime' nu mă pune! Tu mă ţăruşeşti de câte ori "mă vezi"! Încep să cred că ai luat-o personal şi "ai ceva cu mine", dar..., la urma urmei ce îs câteva lovituri în plus...nu? Dă-i picky...şi noi să fim sănătoşi!"""""

"""""...Ai impresia falsă că mă cunoşti...Oare am luat vreodată cafeaua împreună şi mi-ai văzut banalitatea de zi cu zi, halucinările? Ţi-am servit vreodată atât de personal telemeaua şi
zacusca încât să vorbeşti atât de deschis despre mine ca şi persoană?...Nu cred să ne fi întâlnit
totuşi...Nu în lumea mea! Nu în viaţa mea!
Îţi mulţumesc oricum pentru că exişti...mă faci să văd o latură a vieţii despre care nici măcar
nu ştiam că există, iar asta ... nu mă ucide, nici măcar nu mă mai doare...îmi lasă doar un gust amar în suflet şi mă face să merg mai departe!
Cine ştie? Poate o să iau premiul I la clasa lui picky...secţiunea conopidologie!"""""

"""""E chiar asa de greu de crezut ca cineva scrie exact ceea ce simte? E chiar atat de greu sa luam cuvintele exact asa cum sunt fara sa le interpretam si sa etichetam?
Daca a descrie o anumita stare sufleteasca inseamna a "te victimiza"...imi pare rau ca
am facut-o de atatea ori!
Pentru a fi victima inseamna ca exista cineva care iti vrea raul! Eu...nu cred sa existe cineva de genul asta aici! A, ca sunt persoane care se joaca prin cuvinte, prin raspunsuri,
care fac misto sau raspund rautacios...da sunt destule, dar asta nu inseamna ca suntem impartiti
in doua tabere: atacatori si victime! :)"""""

P.S. Nu vreau sa-mi raspunzi.
#201998 (raspuns la: #201949) comenteaza . modifica . semnaleaza adminului
păsuri - de A_Carmen la: 27/06/2007 18:43:37
(la: Spuneti-va pasurile)
deşi se poate scrie mult pe tema asta, se poate divaga lejer, am să încerc un comentariu cât de scurt pot, care să fotografieze modul cum văd eu lucrurile, fără a pretinde că adevărul meu e cel mai drept. sunt PERFECT conştientă că mă pot înşela, asta cred eu, iar admin poate să ia în considerare şi acest punct de vedere, dacă va voi.

ce nu merge? care e "problema"?
s-o luăm altfel: ce merge? ce e bine? e bine că există o comunitate, o lume virtuală, care-ţi dă senzaţia că exişti (în cazul în care în lumea reală eşti groaznic de singur). aici te simţi bine, discuţi cu o serie de oameni (a se citi nick-uri), bârfeşti, comentezi - mai mult sau mai puţin în glumă - ceea ce te interesează, ori ceea ce nu te interesează... până aici e bine.

apoi, apare... competiţia. cum? da, chiar aşa: competiţia. cine e perceput mai simpatic, mai mister (salut, Intruder!), mai deştept, cu mai multe facultăţi, şi aşa mai departe. se pune întrebarea: pentru ce lupta asta? ce are de câştigat A_Carmen dacă luptă şi sapă ca să fie văzută drept userul cel mai... parfumat, să zicem? misterioase mai sunt căile Domnului. mulţi dintre noi avem nevoie de psiholog.

în vâltoarea "competiţiei" s-au creat grupuri, bisericuţe. există lideri, interese, luptă corp-la-corp...
userul limpede îi spunea lui latu în "Cum de au succes?":

"Tu esti din alt aluat pentru a te amesteca in astfel de discutii. Nu-ti sunt in obicei injuriile (camuflate in ironii cum se practica) meschiaria si coteriile."

ei, asta e problema: injuriile camuflate în ironii. genul ăsta de "activitate", practicată atât la comentariile la texte literare, cât şi, sau mai ales în atacurile "în haită", ar trebui să atragă atenţia adminului. nu cred că e nevoie să înjuri de-a dreptul pentru a primi cartonaş galben sau roşu. sigur, regulile le face admin, eu numai spun ce cred.

e nevoie de mai multă disciplină, duritate, ca să zic aşa, din partea celor ce fac regulile acestui forum; trebuie penalizate şi greşelile mai mici, trebuie omorâtă din faşă orice încercare de jignire îmbrăcată în limbaj aşa-zis academic.

altfel, situl ajunge în locuri ... neplăcute, mai ales pentru admin.

luarea unei pauze nu cred că este o soluţie. e nevoie doar de mai multă autoritate, de punerea la punct a oricărei încercări de "încălecare".

în încheiere salut sincer puterea unor useri de a spune lucrurilor pe nume, am numit aici pe limpede şi - mai ales pe om, pe care dacă l-aş avea acum în faţă, l-aş îmbrăţişa.

cam asta.

CA VORONIN ? OUH ! - de litiaza la: 03/11/2007 22:17:23
(la: Pana cand.....trebuie sa ne fie rusine?)
„ Dragă…
O să continui povestea aventurii mele în Occident. Vreau să-ţi spun că pentru omul sovietic şi în general cel educat în spaţiul comunist, a trăi în Occident nu e deloc uşor, ba e chiar foarte greu. Şi o să-ţi dau numai doua exemple. Primul exemplu e legat de hîrţogăraia birocratico-juridică. Gînd locuiam acasă acest aspect nu mi-a creat niciodată probleme şi nu am avut această grijă. Cartea mea de muncă era undeva înregistrată şi nu am văzut-o decît cînd am fost dat afară. Acasă aveam paşaportul şi cam atît. Da, mai trebuia să te înregistrezi la noul domiciliu dacă îl schimbai. Ei bine, aici însă în decurs de un an am primit atîtea hîrtii pe care nu numai că trebuie să le păstrez, ci la care trebuie să şi reacţionez într-un fel. Aici dacă nu ai un raport constant cu hîrtiile birocratice nu exişti. Un stat juridic fără astfel de proceduri nu poate exista, iar ca să reacţionezi normal la aceste proceduri trebuie să fii obişnuit de mic.
Într-una din zile am primit un pachet cu acte oficiale. Am încercat să citesc, dar nu am înţeles nimic şi mi-am dat seama că pe lîngă limba literară mai trebuie să ştii şi un limbaj birocratic. Nici localnicii nu cunosc bine acest limbaj, însă ei completează formularele maşinal, din obişnuinţă. A trebuit să apelez la un amic care la rîndul lui m-a recomandat la o firma care ar face pentru mine acest serviciu. Aşa că eu i-am anunţat că voi plăti dublu numai să nu mai văd aceste hîrtii niciodată. Nu am scăpat fireşte de hîrtii. Plicurile au început să vină tot mai des şi de fiecare dată mi se par tot mai groase. Mi-am cumpărat un dulap şi le pun pe toate acolo fără să le mai desfac folosind vechiul principiu sovietic: daca au ei nevoie de mine mă vor găsi şi vor veni după mine.
O altă mare problemă cu care mă confrunt e legată de a alege. Aici mereu sînt pus în situaţia de a alege, lucru cu care omul sovietic nu e obişnuit. Cînd eşti pus să alegi dintr-o varietate de lucruri, te confrunţi cu problema responsabilităţii şi a mustrărilor de conştiinţa care rezultă din ea. Am fost zilele trecute la magazin şi am văzut o cămaşă care mi-a plăcut. Ca un om sovietic am înhăţat-o ca şi cum ar fi fost singurul produs şi acela ocazional şi am plecat spre casă fericit de marea mea achiziţie. În drum spre casă la un alt magazin vad aceeaşi cămaşă la un preţ mult mai mic. Buna mea dispoziţie a început să-şi piardă din intensitate. Peste cîteva zile văd aceeaşi cămaşă de două ori mai ieftină, iar peste două săptămîni era aproape gratis. Acum nu mai pot s-o mai văd în faţa ochilor. Am pus-o în şifonier ca un simbol al incapacităţii mele de adaptare la lumea occidentală.
Despre restaurant ce să mai zic! De fiecare dată intru în panică cînd trebuie să comand. Fie că îmi comand lucruri scumpe, fie că îmi comand lucruri ieftine, tot am surprize. Aşa că am renunţat să mai fac experimente şi indiferent dacă sînt la Roma, Paris, Londra sau Berlin comand sigur şniţel vienez. Îmi invidiez colegii occidentali care nu numai că ştiu ce să comande, ci ştiu şi ce anume mănîncă.
Însă am observat un lucru interesant: că viaţa lor socială este strîns legată de aceste activităţi ale persoanelor individuale. Noi sîntem lipsiţi de o mulţime de griji pe care ei le au din plin. În acest sens, noi avem o viaţă mult mai liniştită. Aşa că am decis la ultima conferinţă să vorbesc despre acest lucru. Le-am explicat că noi avem o viaţă mai liniştită şi fără griji, iar acest lucru se plăteşte scump. Pentru o viaţă mai liniştită trebuie să renunţi la un nivel mai ridicat al bunăstării şi la anumite libertăţi. Am încercat să fiu sincer cu ei şi le-am spus că această idee, îmi vine deseori in minte şi ca aş fi tentat să o pun în practică. După această conferinţă, o bună parte din invitaţi au încetat să mă mai salute.”

#251790 (raspuns la: #251732) comenteaza . modifica . semnaleaza adminului
off topic? - de cosmacpan la: 21/09/2008 22:13:32
(la: Antologia rusinii - spicuiri)
Louis-Ferdinand Céline was the pen name of French writer and doctor Louis-Ferdinand Destouches (May 27, 1894 – July 1, 1961). The name Céline was chosen after his grandmother's maiden name. Céline is considered one of the most influential writers of the twentieth century, developing a new style of writing that modernized both French and World literature. He remains, however, a controversial figure due to statements published during the Second World War.

Céline was accused of antisemitism during the Nazi period and subsequently lived in exile for a number of years. While he did not collaborate with the Nazis in any fashion[13], the climate of blame in the aftermath of World War II led to his imprisonment in Denmark for eighteen months from 1945-1947 with the Danes even refusing an extradition request from France citing insufficient proof that he actively collaborated with the Nazis.[14][15] During the rise of Nazi Germany, he wrote three typically cynical and misanthropic pamphlets interpreted to be antisemitic: Bagatelles pour un massacre (Trifles for a Massacre) (1937), L'École des cadavres (School of Corpses) (1938) and Les Beaux draps (The Fine Mess) (1941), the last one published during the occupation of France. These led to the widespread blame and hatred encountered and even predicted by Celine in the postwar years.[16]

After the fall of the Nazi government Céline subsequently fled to Denmark (1945). Branded a collaborator, he was convicted in absentia (1950) in France to one year of imprisonment and declared a national disgrace. He was subsequently granted amnesty and returned to France in 1951.

Te amăgești. - de picky la: 30/12/2008 17:17:40
(la: De ce?)
Nici nu gândești, nici nu exiști! Doar vegetezi.



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