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Ion Zupcu: „Nu poti sa uiti cuvintele cu care te nasti” - de Dragos Bora la: 24/12/2006 20:29:53
(la: O conversatie cu DINU LAZAR, fotograf)
Dupa 16 ani de celebritate americana, un artist fotograf se intoarce acasa, la Slobozia, fript de dor si uluit de transformarile petrecute in Romania. Americanul din Slobozia

http://www.formula-as.ro/revista_747__7893__ion-zupcu---%EF%BF%BDnu-poti-sa-uiti-cuvintele-cu-care-te-nasti%EF%BF%BD.html
Terminologia Calailor - de talusa la: 09/11/2003 16:39:41
(la: A existat holocaust in Romania?)
-Oricat de complex, fenomenul Holocaust poate fi redus la o ecuatie cu trei termeni: calai, victime, martori (perpetrators, victims, bystanders, cf. Raul Hilberg). Daca Shoah si Holocaust sunt termeni folositi mai degraba de victime, iar genocid si etnocid mai degraba de martori, e interesant ce terminologie au utilizat calaii. Evident, este vorba de termenul Endlesung ("solutia finala"), dar in documente nazistii au preferat un alt cuvant, aparent mai inofensiv: Vernichtung. Si acest termen a fost diferit inteles si tradus, dar tinand cont de radacina cuvantului (nichts), el nu poate fi echivalat decat cu anihilare (cu radacina "nihil") sau nimicire (cu radacina "nimic"). De pilda ,in procesul verbal al sinistrei Conferinte de la Wannsee (20 ianuarie 1942), s-au stabilit - "in conformitate cu vointa lui Adolf Hitler" - detaliile tehnice pentru "anihilarea" (Vernichtung) a "peste 11 milioane de evrei" din toate partile Europei. "Romania, inclusiv Basarabia" (dar exclusiv Transilvania de Nord), figura cu un numar de "342 000 de evrei" care urmau sa fie "anihilati". Antisemitii romani au dat dovada de protocronism. in 1913 [!], de pilda Dr. Nicolae Paulescu prezenta "mijlocul cel mai simplu si cel mai comod de a ne scapa de evrei" - uciderea lor in masa cu substante toxice: "sa-i exterminam, cum bunauara se ucid plosnitele". in 1928, A.C. Cuza - mentorul lui C.Z. Codreanu - propunea si el "solutia finala": "Singura solutie posibila a problemei jidanesti este eliminarea jidanilor". In 1941, conducatorii Romaniei preferau termenul de "purificare" etnica ."Satana este evreul", scria Ion Antonescu, de la Odessa, Consiliului de Ministri. "Este o lupta pe viata si pe moarte. Ori invingem noi si lumea se va purifica, ori inving ei (evreii) si devenim sclavii lor". "Sa folosim acest moment istoric - clama la randul sau Mihai Antonescu - si sa curatim pamantul romanesc si natiunea noastra[…] Daca este nevoie, sa trageti cu mitraliera".
-Urmatoarea definitie a termenului de Holocaust este considerata a fi semnificativa pentru scopul Comisiei inffintata de presedintele Romaniei:
Holocaustul este persecutia sponsorizata in mod sistematic de catre stat, precum si anihilarea evreilor din Europa de catre Germania nazista, aliatii si colaboratorii sai in perioada 1933-1945. Evreii au fost victimele principale sase milioane au fost ucisi; au mai fost vizati pentru distrugere sau decimare rasiala, etnica sau din motive nationale populatiile de rromi, sinti, persoanele cu handicap fizic sau mintal si polonezii. Alte milioane, inclusiv homosexualii, martorii lui Iehova, prizonierii de razboi sovietici si dizidentii politici, au suferit si ei opresie si moarte sub regimul Germaniei naziste.
#3802 (raspuns la: #3798) comenteaza . modifica . semnaleaza adminului
ilegal - de ygrec la: 29/01/2004 02:59:07
(la: Downloadul de mp3-uri si filme de pe Internet.)
ce parere aveti de faptul ca o unitate-coafor din Brasov a platit 300.000 lei amenda pentru ca avea un casetofon?! la care asculta muzica.-bineinteles

da, a platit "drepturi de autor". care taxa este pretinsa cf. legii de la orice restaurant/cafenea/bar care audiaza orice fel de muzica in incinta.

So???
Lista lui Popovici - de anita47 la: 07/02/2004 15:39:36
(la: A existat holocaust in Romania?)
Lista lui Popovici

Asa cum se stie, din vara-toamna anului 1941, evreii
din Romania – de regula cei din Basarabia si Bucovina
– au inceput sa fie deportati in Transnistria.
Initial, ordinul maresalului Ion Antonescu a fost ca
toti evreii din Bucovina sa fie deportati "in decurs
de zece zile”. Toata activitatea economica si
comerciala din regiune a colapsat. La sfarsitul anului
1941, de pilda, mai functionau in Cernauti doar 510
ateliere din 4.373 existente. Primar al orasului in
perioada 1941-1942, Traian Popovici (considerat astazi
“un Schindler roman") a facut demersuri insistente pe
langa autoritatile romane si germane ca evreii
“necesari din punct de vedere al utilitatii publice”
(mai ales meseriasii dar si “intelectualii si oamenii
de arta, specialistii din toate ramurile industriei,
medicii, inginerii, precum si cei din sistemul
judiciar”) sa fie scutiti de la deportare. S-au facut
trieri, s-au completat liste, s-au impartit
autorizatii (inclusiv asa -numitele “autorizatii
Popovici”), astfel ca au fost salvati de la deportare
(unii doar temporar) circa 20.000 de evrei “importantii
pentru economie” din cei 50.000 de evrei ai orasului.
Din aceasta cauza, Traian Popovici a fost numit
“jidovitul”, iar in mai 1942 a fost destituit.
Spovedania semnata de Traian Popovici a fost publicata
de curand, cu sprijinul Fundatiei Willhelm Filderman
(editie ingrijita de Th. Wexler), intr-un mic volum
bilingv (in romaneste si engleza) de 98 de pagini. Din pacate, volumul este neglijent editat. Nicaieri, nici
macar in minuscula prefata semnata de Razvan
Theodorescu, nu se precizeaza in ce an si in ce imprejurari a scris Popovici aceasta “spovedanie”.
Faptul nu este de mirare; nici cartea publicata acum
nu contine elementele minimale de identificare (fara an, fara loc, fara editura), continand in schimb multe
greseli (de pilda, in loc de cuvantul “munca” e scris
mereu “muzica”, astfel ca “munca fortata” devine
grotesc “muzica fortata”, cf. pp. 22, 23, 44 etc.).
A fost o epoca i n care o “autorizatie Popovici” salva
de la deportare si adesea de la moarte un om. “Cine
ucide un singur om – se spune in Talmud –, ucide intreaga lume. Cine salveaza un singur om, salveaza
intreaga lume”. Daca pe buna dreptate nu ii uitam pe
cei vinovati de persecutii, deportari si crime, cu
atat mai mult nu trebuie uitati oameni ca Traian
Popovici, figuri luminoase in istoria romanilor. Dupa
razboi, in Israel i-au fost recunoscute meritele si
curajul, fiind inclus in galeria celor distinsi cu
titlul “Drepti ai popoarelor”. La Memorialul
Holocaustului (Yad Vashem) din Ierusalim este un pom
sadit in memoria si onoarea romanului Traian Popovici.

Din Romania 40 de oameni au primit aceasta distinctie.
Ultima a fost inmanata in 1993 Regelui Mihai, pentru
Regina-mama Elena. Nu cred ca acesta este numarul real
al romanilor care – fara sa fi beneficiat de vreo rasplata – au salvat evrei de la moarte. In alte tari
numarul lor este mult mai mare: de pilda 68 in
Austria, 93 in Belgia, 135 in Italia, 145 in Ungaria,
148 in Lituania, 240 in Germania, 670 in Franta, 2.972
in Polonia, 3.265 in Olanda. Cred ca, pur si simplu,
autoritatile romane nu s-au sinchisit de aceasta
problema. Probabil insa ca nu e vorba numai de
neglijenta, ci si de o strategie. A avea multi romani
care i-au salvat pe evrei de la moarte, inseamna
implicit a admite ca evreii din Romania trebuiau sa fie
salvati, cu alte cuvinte, ca erau in pericol de
moarte. Si, daca-i elogiezi pe salvatori, trebuie
sa-i acuzi pe calai
(Revista Asymetria)
#9106 (raspuns la: #9093) comenteaza . modifica . semnaleaza adminului
Multa sanatate! - de Hypatia la: 17/02/2004 22:57:28
(la: Evreii si o manie curioasa..)
Nu de alta, dar in spiritul glumei, am inteles ca se poarta, :))), n-as vrea sa fiti o victima a racelii, dar care, cf. bancului cu maslina, ati fost ametit de duhurile care bantuie prin Cafenea...banuita de antisemitism...
Hypatia
#9879 (raspuns la: #9856) comenteaza . modifica . semnaleaza adminului
A se slabi ! - de (anonim) la: 01/03/2004 06:08:28
(la: Lucian Boia un demitizator, nemesisul naţionaliştilor de mucava)
Vorba lui nenea Iancu, "a se slabi !"...
Daca celebrul si stimabilul, ba chiar onorabilul, de nu chiar venerabilul domn profesor L. B. ar fi dat curs la fel de celebrului "Apel..." al lui Gabriel Liiceanu (de dupa nu mai putin celebrele "evenimente din decembrie"), astazi nu s-ar mai auzi de ISTORICUL L. B....
Dar, nefiind domnia-sa "unul dintre aceia", il vedem dandu-si cu parerea pe sticla, in ziare si reviste, iar Editura Humanitas (pastorita de sus-numitul G. L.) se grabeste sa-i publice productiile, intarindu-i convingerile narcisiste: "13000 de exemplare la <>, ... ceea ce astăzi în România nu e puţin lucru".
Nu stiu daca ceata de laudatori ai ISTORICULUI L. B. este formata exclusiv din ciraci (discipoli, doctoranzi etc.) ai domniei-sale, dar a-l prezenta ca pe un erou romantic (Manfred, Don Juan sau, de ce nu, Che Guevara) al istoriografiei romanesti mi se pare cel putin exagerat.
Asta pentru ca, fidel numai convingerilor domniei-sale, credintei in libertatea individului si decis sa spuna cinstit ceea ce crede, de la Polonius citire, shakespearian care va sa zica, omul Lucian Boia se intoarce discret (si DIRECT) la 1900, sarind "o anumita perioada".
Intamplator, vajnicul (astazi) aparator al diversitatii de opinie in materie de istorie raspundea sec "Nu este specialitatea mea" oricarei intrebari legate de lamurirea sau (re)interpretarea unor "adevaruri istorice" din "documentele de partid si de stat", pentru ca, argumenta domnia-sa, "oricum, nu facem aici istoria unor evenimente, iar aceste amanunte nu sunt relevante pentru problematica noastra", aparand, in schimb, cu tenacitate "cei patru piloni" pe care, pe buna dreptate, astazi i-ar desfiinta. Cum ar veni, azi il vedem, si nu e...
Desigur, asta se intampla inainte de 1989 (e irelevant !?), la Facultatea de Fizica a Universitatii Bucuresti (probabil lipsa de "maturitate politica" a studentilor din acea vreme si intrebarile incomode ale acelorasi l-au facut sa considere fizica o stiinta "dura")...
In particular, neacceptarea "romanismului verde", negarea obiectivitatii istoriei si respingerea incercarilor de politizare a ei sunt idei mai mult decat valoroase, care fac cinste oricarui intelectual "mai mult sau mai putin onest", "mai ales in niste conditii ca acestea, conditii de natura a hotari o miscare generala..."
Atata doar ca e pacat de M.D.R. sa fie aparat de S.P. (cf. S.P.M.D.R., nemuritoarea Societate Protectoare a Muzelor Daco-Romane), adica unde e minima decenta "de care, putem zice, depanda..." ?
De-aia ma-ntorc si zic: "ia mai slabeste-ma, stimabile !"...
Dar deocamdata, pana se va scrie istoria Utopiei, "Muzica! Muzica!"...
#10994 (raspuns la: #10749) comenteaza . modifica . semnaleaza adminului
lucica: charles bronson movies - de thelinuxguy la: 14/04/2004 13:14:34
(la: "La pianiste")
Link la pagina care contine toate filmele lui Charles Bronson:
http://movies.yahoo.com/shop?d=hc&id=1800012687&cf=movies&intl=us

Cum nu stiu despre ce film era vorba, uitate la filmele din lista (vreo 64) si gaseste ceea ce cautai. Lasa'ne si noua de veste despre ce film era vorba.

#13833 (raspuns la: #6564) comenteaza . modifica . semnaleaza adminului
acte - de ilenna_ro la: 04/05/2004 01:20:38
(la: Casatorie in Franta)
Deci, ma voi casatori anul asta... cu un francez... fericire mare... dar are grija statul roman sa nu ne bucuram prea tare :-)

Citind in stanga si in dreapta, imi dau seama cat de complicate sunt anumite procedure - traduceri+legalizari+apostilari de exemplu...

Pe pagina MAE (Miniterul Afacerilor Externe) e pusa o afirmatie cum ca:
"Pentru a veni în sprijinul cetăţenilor români, începând cu data de 16 martie 2001, România a aderat la Convenţia de la Haga cu privire la suprimarea cerinţei supralegalizării actelor oficiale străine, adoptată la Haga, la 05 octombrie 1961"
Toate bune si frumoase... daca nu ar trebui alergat prin x ministere pentru legalizari+apostilari+traduceri... asta e "sprijinul acordat"? De ce nu fac un sericiu special care sa se ocupe de tot ce-i trebuie omului?

Fiind o debutanta in aceasta aventura, daca cineva poate sa ma lamureasca in legatura cu cateva subiecte:

1. Certificatul de nastere in noul format trebuie apostilat si legalizat in Romania sau e suficienta traducerea la consulat?

2. Declaratia de celibat - de la primarie sau de la consulat? Primaria zice de la consulat cf nu stiu carei circulare din 2002, consulatul zice de la primarie - am vorbit personal la Amabsada...

3. ce facem cu actele de studii? am inteles ca nu prea sunt recunoscute, dar ti se poate da o adeverinta in ceea ce priveste nivelul de studii... sau cine stie peste ce firma dai si iti cere o dovada de studii...
Deci, se merita vizare minister Educatie+apostila Minister Externe+traducere, legalizare+apostila Minister Justitie pe traducere?

As mai avea o intrebare: pentru cineva plecat recent in Franta - anul asta de exemplu - in cat timp se obtine faimoasa "carte de sejour temporaire"?

Multumesc mult celor care ma pot ajuta... iar cei care incearca sa ne descurajeze - prin prezentarea unor situatii "dramatice" sa se abtina :-)... hotarearea e deja luata.. consecintele le suporta fiecare...

O zi buna la toata lumea!
Blog nou - de Ly la: 08/05/2004 21:24:16
(la: De ce sexul in public e dezaprobat?)
Va rog sa cititi:

http://www.cnn.com/CNN/Programs/presents/index.easy.prey.html

Easy Prey
Inside the Child Sex Trade
A Romanian filmmaker returns to his native land to document child prostitution and trafficking of Romanian street children.

Programul a fost transmis la ora de maxima audienta - 8 seara Simbata May, 8 - in SUA.

Cf. site-ului CNN va fi retransmis la 8 seara si Duminica.

Mi se pare foarte biased, - partinitor si daunator imaginii Romaniei si romanilor in lume.

Armed with a hidden camera, filmmaker Liviu Tipurita investigates the growing child sex trade in his native Romania, focusing on the street children of Bucharest, the capital.

DECI NUMELE PERSONAJULUI care a facut acest film este Liviu Tipurita. Acest personaj are si un pasaj in acest documentar in care se afirma ca 50% din populatian Romaniei traieste din 4 dolari pe saptamana.

INTELEG CA ACEST PERSONAJ LIVIU TIPURITA ISI DORESTE CNN-UL pe CV DAR MI SE PARE ABSOLUT DEZGUSTATOR.

Si iata cum se simt cite unii cind se intorc... - de Ly la: 08/05/2004 21:33:23
(la: Cum va simtiti cand va intoarceti in Romania ?)
Va rog sa cititi:

http://www.cnn.com/CNN/Programs/presents/index.easy.prey.html

Easy Prey
Inside the Child Sex Trade
A Romanian filmmaker returns to his native land to document child prostitution and trafficking of Romanian street children.

Programul a fost transmis la ora de maxima audienta - 8 seara Simbata May, 8 - in SUA.

Cf. site-ului CNN va fi retransmis la 8 seara si Duminica.

Mi se pare foarte biased, - partinitor si daunator imaginii Romaniei si romanilor in lume.

Armed with a hidden camera, filmmaker Liviu Tipurita investigates the growing child sex trade in his native Romania, focusing on the street children of Bucharest, the capital.

DECI NUMELE PERSONAJULUI care a facut acest film este Liviu Tipurita. Acest personaj are si un pasaj in acest documentar in care se afirma ca 50% din populatia Romaniei traieste din 4 dolari pe saptamana.

INTELEG CA ACEST PERSONAJ LIVIU TIPURITA ISI DORESTE CNN-UL pe CV DAR MI SE PARE ABSOLUT DEZGUSTATOR.

ASA - ACUM DUPA TIPURITA SUNTEM CERSETORI LA MILANO, SI IN PIATA UNIVERSITATII ROMANII DE ABIA ASTEAPTA SA-SI VINDA COPII.

Liviule, - cit priveste romanii care se intorc AM FI PREFERAT CA TU SA NU TE INTORCI NICIODATA. CREZI CA AI PUTEA SA NE SCUTESTI DE PREZENTA TA IN VIITOR ?

DEALTFEL MA GINDESC SA TE AJUTAM SI SA RAPORTAM LA CNN CUM CA DIN DORINTA TA DE SCANDAL AI FACUT UN REPORTAJ CARE NU REPLECTA DECIT CAM prea PARTIAL REALITATEA.

Ce zici ? TE SCUZI SINGUR SAU TE AJUTAM sa ai constiinta ?

Draga LIVIU ne gindim ca si NATIONAL INQUIRER SI ALTE tabloide pot fi cam prea mult pentru stilul tau si dorinta ta de a fi publicat cu ORICE pret !!!!! AI PREA MULTA SETE DE SCANDAL SI ESTI PREA GATA DE A TRECE PESTE ORICE.

MA gindesc sa te recomand sincer la un ziar/ post de presa ..

Oare ce e mai jos ca tinuta decit tabloidele ?
Erata - de Ly la: 09/05/2004 13:06:49
(la: Cum va simtiti cand va intoarceti in Romania ?)
Nu-mi pot edita un comentariu precedent dar datorez o erata - cf. transcriptului scris CNN era vorba de 4 dolari pe zi desi din film nu a fost prea clar.
Regrete... - de (anonim) la: 10/06/2004 11:17:11
(la: Ce regretati de pe vremea lui Ceausescu?)
Doua lucruri...copilaria si mirosul de cafea prajita "pe loc".
"In vremurile de trista amintire mai vesele" (cf. Divertis) nu era rau, e-adevarat. Dar nu era prea rau nicaieri in lume. Criza petrolului din '73 a lovit peste tot. La noi poate mai mult. Mi se pare insa ca uitam cam repede si cam mult...Sunt cateva lucruri pe care le regret. Putine insa si majoritatea personale, care n-au avut legatura cu Ceausescu insusi sau cu "regimul" lui (ce-mi plac cuvintele astea...). Am spus-o peste tot unde am avut ocazia. Ce sa regret? Cozile si magazinele pustii sau mai degraba "libertatea" de a bate din palme la sedintele de partid? Sa regret ziua de Sf. Dumitru din 1989, cand era un frig taios si un vant parca de decembrie, si mama, dupa o coada de vreo trei ore a venit acasa cu mainile la fel de albastre ca si amaratii de "petreusi" pe care reusise sa-i cumpere...Imi pare rau, nu pot...
. - de ikoflexer la: 29/06/2004 19:43:36
(la: Ozzy vs LMC)
de cand se traduce "jew" prin "jidan"(termen insultator)?

N-am intentionat sa jignesc pe nimeni si nu stiam ca "jidan" e un termen insultator; daca e imi cer scuze. Cum s-ar traduce atunci? --- ca n-am un dictionar englez-roman la indemina.

Dupa cite stiu eu: hebrew = evreu
israeli = israelian
jew = ? (eu credeam jidan---corectati-ma)
jewish = de religie ?

Citez mai jos pentru cei ce au timp sa citeasca din Oxford English Dictionary:

oed jew | more
Jew (d3(j)u:), sb. Forms: Sing. 3 Gyu, 4 Giu, Gyw, Iu, Iuu, Iuw(e, Ieu, Ieuu,
Ieu3, 4-5 Iwe, 4 (6 Sc.) Iow, 4-7 Iewe, 5 Ieue, 5-6 Iue, (Ive), 4-7 Iew, 7-
Jew. Plur. 2 Giwis, 3 Giws, Gius, Gyu(e)s, 3-4 Gywes, Giwes, Geus, 4 Iuu(e)s,
Iuwis, Iow(e)s, Ioues, Iewis, -ys, -us, 4-5 Iuwes, 4-6 Iues, 4-7 Iewes, 5
Iuys, 6 Sc. Iowis, Iouis, 4-7 Iews, 7- Jews; beta. 4 Iuen. [ME. a. OFr. giu,
gyu, giue, earlier juieu, juiu, jueu:-L. iudaeum (nom. -us) Jew (cf. Fr. dieu,
ebreu:-L. deum. hebraeum); in later Fr. juif, fem. juive. L. iudaeus was a.
Gr. iota-omicron-upsilon-delta-alpha-iota--omicron-sigma-, f. Aramaic y'hudai,
corresp. to Heb. y'hudi Jew, f. y'hudah Judah, name of a Hebrew patriarch and
the tribe descended from him. (The OE. equivalent was Iudeas Jews, Early ME.
Iudeow, Iudew: see JUDEW.)]
1 a A person of Hebrew descent; one whose religion is Judaism; an Israelite.
Orig. a Hebrew of the kingdom of Judah, as opposed to those of the ten tribes
of Israel; later, any Israelite who adhered to the worship of Jehovah as
conducted at Jerusalem. Applied comparatively rarely to the ancient nation
before the exile (cf. HEBREW sb. 1), but the commonest name for contemporary
or modern representatives of this group, now spread throughout the world. The
word `Jew' is also applied to groups, e.g. the Falashas in Ethiopia, not
ethnically related to persons of the main European groups, the Ashkenazim and
the Sephardim.
C. 1275 Passion our Lord 351 in O.E. Misc. 47 Pilates hym onswerede, am ich
Gyv penne? A. 1300 Cursor M. 3944 (Cott.) O sinnu etes neuer Iuu [v.rr. ieuu,
iew]. A. 1300 Cursor M. 11072 (Cott.) It halus bath Iu and sarzine. C. 1310 in
Wright Lyric P. (Percy Soc.) 100 Ich holde me vilore then a Gyw [rimes bowe,
trowe, now]. C. 1340 Cursor M. 4532 (Trin.) Therynne a iewes childe we fonde.
C. 1340 Cursor M. 18579 (Trin.) And namely leue herof no iwe For al pus dud
pei wip ihesu. 1387 TREVISA Higden (Rolls) VI. 385 Charles Grossus was
i-poysoned of a Iewe [v.r. Iuw]. A. 1400 Pistill of Susan 2 That was a Ieu3
ientil, and Ioachin he hiht. C. 1440 Promp. Parv. 266/2 Ive, judeus. 1530
PALSGR. 235/1 Jue a man of jurye, jvif. 1572 Satir. Poems Reform. xxxi. 173
Mair nor in Jurie dois the Jow. 1596 SHAKS. Merch. V. III. i. 61 What is the
reason? I am a Iewe; Hath not a Iew eyes? 1615 G. SANDYS Trav. 52 His mother a
Iew both by birth and religion. 1775 SHERIDAN Rivals II. i, She shall have a
skin like a mummy, and the beard of a Jew. 1820 BYRON Blues I. 77 You forget
Lady Lilac's as rich as a Jew.1940 AUDEN Another Time 116 He [sc. Sigmund
Freud] Was taken away from his old interest To go back to the earth in London,
An important Jew who died in exile. 1956 I. MURDOCH Flight from Enchanter ix.
126 `Of course, you realize that I could rescue you with my little finger,'
said Mrs Wingfield. `I'm as rich as a Jew!' 1970 R. D. ABRAHAMS Positively
Black iii. 76 The Englishman is arrogant and overbearing, the American is a
check-writing millionaire who doesn't mind the cost, the Jew tries to push
down the entry price into heaven. 1970 Times 28 Jan. 10/4 At the heart of the
matter lies the rabbinical definition of a Jew: a person born of a Jewish
mother, or a person who has converted to Judaism according to rabbinical law.
1974 J. R. BAKER Race xiv. 234 From the traditional religious point of view, a
Jew was a person born of a Jewish mother, but this formula suffers from the
defect that the defined word is included in adjectival form in the definition.
The same flaw occurs in part of the new definition enacted by the Israeli
Parliament in..1970, according to which a person is a Jew if he or she is the
offspring of a Jewish mother or has been converted to the Jewish faith by the
Orthodox Rabbinate or by the Rabbis of the Jewish Reform Movement or by the
Rabbis of the Jewish Conservative Movement.
plural. C. 1175 Lamb. Hom. 9 Alswa hefden pe giwis heore sinagoge. C. 1250
Old Kent. Serm. in O.E. Misc. 26 Hi..askede wer was se king of gyus pet was
i-bore. C. 1250 Old Kent. Serm. in O.E. Misc., 26 King of geus. A. 1300
Cursor M. 142 O pe Iuus [v.rr. iewes] and moyses. A. 1300 Cursor M. 19129
(Gott.) Thar badd pai iuen suld paim 3eme. A. 1340 HAMPOLE Psalter xxvii. 5
The iowes sloghe crist. 1387 TREVISA Higden (Rolls) VIII. 53 That he schulde
doo pe Iewes [v.r. Iuwes] out of Engelond. 1482 CAXTON Trevisa's Higden
(Rolls) IV. 369 The Iuwes accused Pilatus to Tiberius. 1533 GAU Richt Vay 30
Ve prech Iesu Christ crucifeit, sclander to the Iowis and folie to the
gentils. 1548-9 (Mar.) Bk. Comm. Prayer (Coll. Good Friday), Haue mercy upon
all Iewes, Turkes, Infidels, and heretikes. 1611 BIBLE 2 Kings xvi. 6 At that
time Rezin king of Syria..draue the Iews from Elath. 1619 SANDERSON Twelve
Serm. (1632) 2 In Rome there lived in the Apostles times many Iewes. 1710 etc.
[see FALASHA]. 1776 GIBBON Decl. & F. xv, The same..abhorrence for idolatry
which had distinguished the Jews from the other nations of the ancient world.
1968 L. ROSTEN Joys of Yiddish 142 Relentless persecution of Jews, century
after century, in nation after nation, left a legacy of bitter sayings: `Dos
ken nor a goy.' (`That, only a goy is capable of doing'). 1971 B. MALAMUD
Tenants 50 The Jews got to keep us bloods stayin weak. 1974 J. R. BAKER Race
xiv. 232 In various parts of the world today there are communities that
practise the Jewish faith in one form or another, but are ethnically distinct
from the Jews of Europe and North America.
gen. plur. A. 1225 Ancr. R. 394 Uorto acwiten ut his leofmon of Giwene
honden. A. 1225 Juliana 62 Ant poledest pinen ant passiun purh giwes read on
rode. A. 1300 Cursor M. 4532 (Cott.) Thar in a Iuen child [Trin. iewes childe]
we fand. C. 1300 Cursor M. 19289 (Edin.) The iuwin folc felune. C. 1300Cursor
M. 21696 (Edin.) Mang pe Iuwis lede. C. 1350 Childh. Jesus 616 (Matz.) Giwene
children feole..Him siweden. C. 1449 PECOCK Repr. III. iii. 291 If Cristen
preestis weren Iewen preestis. 1653 GREAVES Seraglio 150 In the Kings
Seraglio, the Sultana's are permitted to employ divers Jewes-women about their
ordinary occasions.
b Jew's eye: proverbial expression for something valued highly.
1592 G. HARVEY Pierce's Super. 85 A souerain Rule, as deare as a Iewes eye.
1596 SHAKS. Merch. V. II. v. 43 There will come a Christian by, Will be worth
a Iewes eye. 1833 MARRYAT P. Simple ii, Although the journey..would cost twice
the value of a gold seal, yet, that in the end it might be worth a Jew's eye.
1844 WILLIS Lady Jane I. 212 From dome to floor, Hung pictures..Each `worth a
Jew's eye'.
c Black Jew (see quot. 1967); also = FALASHA.
1807 C. BUCHANAN Jrnl. 4 Feb. in Christian Res. in Asia (1811) 192 The
resident Jews are divided into two classes, called the Jerusalem or White
Jews; and the Ancient or Black Jews. The White Jews reside at this place [sc.
Cochin]. The Black Jews have also a Synagogue here; but the great body of
that tribe inhabit towns in the interior of the province. A. 1817 T. DWIGHT
Trav. New-Eng. (1823) III. 174 The black Jews in Hindostan. 1822 Imperial Mag.
IV. 358 A copy of the Hebrew Pentateuch..found in one of the Black Jews'
Synagogues, at Cochin. 1843 J. C. MAITLAND Lett. from Madras xviii. 178, I
told him about the first preachers, the Black Jews, the Syrian Christians, &c.
1892 G. M. RAE Syrian Church in India x. 150 These black Jews are converts to
the faith from among the people of the land. 1907 I. ZANGWILL Ghetto Comedies
155 The black Jews..surrounded by all those millions of Hindoos. 1930 H.
NORDEN Africa's Last Empire 185 The black Jews among whom he works. 1964 [see
FALASHA]. 1967 D. T. KAUFFMAN Dict. Relig. Terms 77/1 Black Jews, in India,
term applied to brown-skinned Jews to distinguish them from a group known as
`White Jews'. Sometimes used also for Negro Jewish groups. 1974 J. R. BAKER
Race xiv. 232 The Falasha or `black Jews' of Ethiopia are members of the
Aethiopid subrace, a hybrid taxon.
d A ship's tailor. Hence also jewing vbl. sb. and ppl. a. Naut. slang.
1916 Chambers's Jrnl. May 278/2 They [sc. ships' tailors] were still known as
`jews'. 1916 Chambers's Jrnl., May 278/2 The term `jewing', as sewing is
still called. 1945 TACKLINE Holiday Sailor x. 102 There was the
`Jewing-bloke', who undertook tailoring repairs. 1945 TACKLINE Holiday Sailor,
x. 102 The `Jewing-bloke' had a rather ancient Singer sewing machine, bought
when ashore at Alexandria with..pay in his pocket. 1946 J. IRVING Royal
Navalese 100 A sailor-tailor is known as a `Jew'. 1962 GRANVILLE Dict.
Sailors' Slang 66/1 Jewing firm, ship's tailoring `firm' run by one or more
ratings who repair and make clothing.
2 a transf. and offensive. As a name of opprobrium: spec. applied to a
grasping or extortionate person (whether Jewish or not) who drives hard
bargains.
In medieval England, Jews, though engaged in many pursuits, were particularly
familiar as money-lenders, their activities being publicly regulated for them
by the Crown, whose proteges they were. In private, Christians also practised
money-lending, though forbidden to do so by Canon Law. Thus the name of Jew
came to be associated in the popular mind with usury and any extortionate
practices that might be supposed to accompany it, and gained an opprobrious
sense.
1606 Sir G. Goosecappe V. i. in Bullen O. Pl. III. 77 If the sunne of thy
beauty doe not white me like a shippards holland, I am a Iewe to my Creator.
1700 BP. PATRICK Comm. Deut. xxviii. 37 Better we cannot express the most
cut-throat dealing, than thus, You use me like a Jew. 1830 COLERIDGE Table-t.
16 May, Jacob is a regular Jew, and practises all sorts of tricks and wiles.
1844 D. KING Ruling Eldership II. i, It is undesirable..that he pass in the
commercial circle for what is there termed a Jew.1846 Swell's Night Guide
123/1 Jew, an overreaching fellow. C. 1861 E. DICKINSON Poems (1955) I. 160
'Twould be `a Bargain' for a Jew! Say-may I have it-Sir? 1906 J. M. SYNGE
Lett. to Molly (1971) 31 What have I done that you should write to me as if I
was a dunning Jew? 1920 T. S. ELIOT Ara Vos Prec 14 The jew is underneath the
lot. Money in furs. 1931 T. R. G. LYELL Slang 428 Why waste your time asking
him for a subscription? He's a perfect Jew where money's concerned. 1944
Britannica Bk. of Year 693 In March 1943 there were tirades from Bangkok radio
against the `Jews of Siam' (probably Chinese), who were accused of
profiteering. 1952 G. BONE Came to Oxf. xi. 34 There is a curious fallacy,
rather wide-spread, that a borrower of money is an innocent and hapless
person, while a lender is a shark, a harpy, a `Jew'. 1964 H. BROTZ Black Jews
of Harlem iii. 54 Occasionally the Black Jews forget they are Jews when
complaining about the fact that `the Jews' own all or most of Harlem!
b A pedlar.
In this use not depreciatory.
1803 G. COLMAN John Bull III. ii. 32 Here is two poets, and a poll-parrot,
the best image the Jew had over his head, over the mantle-piece. 1963 E.
MCBAIN Ten Plus One (1964) iv. 42 There was a guy who used to come around to
the door selling stuff, and my mother called him `The Jew'... For her, `Jew'
was synonymous with pedlar. 1970 J. H. GRAY Boy from Winnipeg 43 For us,
however, `Jew' was just another generic word that often included the peddlers
who were Greek or Italian. When we scrounged bottles it was to sell to `the
Jew', who was anybody that came along buying junk.
3 attrib. and Comb. a attrib. or as adj. That is a Jew, Jewish, as Jew boy,
butcher, girl, man, pedlar, physician, trooper (such expressions now mainly in
offensive use but not originally opprobrious); of or relating to Jews, as Jew
bill, hatred, toll. b objective, similative, etc., as Jew-drowning, -hater,
Jew-dear, adj.; Jew-like adj. and adv., -looking adj.
1765 BLACKSTONE Comm. I. x. (1793) 375 Very high debates about the time of
the famous Jew-bill; which enables all Jews to prefer bills of naturalization
in parliament, without receiving the sacrament.
1796 P. COLQUHOUN Treat. Police of Metropolis (ed. 3) vi. 125 Jew Boys..go
out every morning loaded with counterfeit Copper, which they exchange for bad
Silver, to be afterwards coloured anew, and again put into circulation. 1817
M. EDGEWORTH Harrington iii. 45 Mowbray easily engaged me to join him against
the Jew boy; and a zealous partizan against Jacob I became. 1873 TROLLOPE
Eustace Diamonds II. liii. 361 You used to be very wicked, and say he was once
a Jew-boy in the streets. 1929 D. H. LAWRENCE Let. 10 Oct. (1962) II. 1208, I
do hate John's Jewish nasal sort of style-so uglily moral... Spring doesn't
only come for the moral Jew-boys-for them perhaps least. 1948 J. BALDWIN in
Commentary Oct. 334/2 Jules Weissman, a Jewboy, had got the room for me. 1954
Jewboy [see IKEY sb. and a.]. 1959 N. MAILER Advts. for Myself (1961) 50
Jewboy, blond Jewboy Wexler perched by the cellar window, tackling Japs with
machine-gun bullets. 1968 Daily Mail 9 Feb. 3/3 Angry viewers rang the BBC
last night to complain about an `anti-Semitic' remark on the TV programme
Softly, Softly. In last night's episode..the detective tells the man: `You
always were a great one for putting things in your wife's name, Bob, just like
a Jewboy heading for bankruptcy.' 1972 Observer 7 May, Mrs Lane Fox dismisses
what she calls the country set, who call their children `the brats', talk
about `thrashing them into shape', support Enoch Powell and still refer to
`jew boys'. 1974 New Society 3 Jan. 11/2 A car's desirability also creates the
opposite reaction, in that envy is easily turned to resentment and aggression
towards, for instance, the `jewboy', the `poser', the `toffee nose' and the
`business classes' who sport expensive and powerful cars.
1849 W. S. MAYO Kaloolah (1887) p. viii, Oil, garlic, salt fish, and Jew
brandy.
1613 PURCHAS Pilgrimage (1614) 213 Thus you see the Iew-butcher had need be
no botcher, but halfe a Physitian in Anatomizing.
1755 J. SHEBBEARE Lydia (1769) I. 274 [He] must have had this jew-craft
among his reasons for endeavouring to naturalize the Jews.
1899 A. WHITE Modern Jew 122 There are many instances of the drollery of
*Jew-drowning in the annals of monkish historians.
1796 E. WYNNE Diary 11 Dec. (1937) II. ix. 139 Before having ever seen us she
declared that we were all excepting the youngest, like little crows and Jew
girls. 1930 E. POUND XXX Cantos x. 45 Wives, jew-girls, nuns. 1971 B. MALAMUD
Tenants 50 Jewgirls are the best whores.
1899 Westm. Gaz. 18 Sept. 2/2 The nature of the wounds roused amongst the
*Jew-haters the old story of the blood sacrifice.
1898 Nat. Rev. Aug. 807 Outside Russia, Jew hatred is a matter with which
Governments have no direct concern.
1808 COBBETT Pol. Reg. XIII. 172 Through the means of a jew-like commerce
with the revolted slaves.
1905 JOYCE Let. 29 Oct. (1966) II. 127 For a Jewman it's better than having
to bathe. 1922 JOYCE Ulysses 336 I'll brain that bloody jewman for using the
holy name. 1938 W. B. YEATS John Kinsella's Lament in London Mercury Dec. 114
Though stiff to strike a bargain Like an old Jew man.
1771 SMOLLETT Humph. Cl. 20 Apr. Let ii, I was cheapening a pair of
spectacles with a Jew-pedlar.
1731 Gent. Mag. I. 403 Dr. Bass, a noted Jew Physician in St. Mary Axe.
A. 1680 BUTLER Rem. (1759) II. 84 And crucify his Saviour worse Than those
*Jew-Troopers, that threw out, When they were raffling for his coat.
c Special Combs.: Jew-bail, insufficient bail, `straw-bail'; 'Jew-baiting sb.
= Ger. Judenhetze, systematic harrying or persecution of Jews; so Jew-bait v.
nonce-wd., Jew-baiter, Jew-baiting a.; Jew-bush, a euphorbiaceous plant of the
genus Pedilanthus; Jew-cart (see quot.); Jew-lizard, a large Australian
lizard, Amphibolurus barbatus; Jew plum = OTAHEITE APPLE; Jew Tongo, a
language spoken among Bush Negroes in Surinam, possessing a structure largely
derived from West African languages and a vocabulary largely derived from
English.
1785 GROSE Dict. Vulg. T., Jew Bail. 1797 MARY ROBINSON Walsingham IV. 283
He..did the deep ones with Jew-bail, till they were up to the trick.
1892 Sat. Rev. 18 June 700/2 [He] is always going about Jew-baiting and to
*Jew-bait with pen or sword.
1883 Pall Mall G. 19 Nov. 3/1 [They] are now in full possession of the case
of the German jew-baiters against the Jews. 1907 I. ZANGWILL Ghetto Comedies
85 She's honest... She won't fall back on the old Jew-baiter. 1945 W. S.
CHURCHILL Victory (1946) 145 Julius Streicher, most notorious of Jew-baiters,
was captured by the Americans. 1960 C. DAY LEWIS Buried Day vi. 116 The same
herd instinct that produces Teddy Boys, Jew-baiters and Ku-Klux-Klansmen. 1974
G. MITCHELL Javelin for Jonah xi. 133 Benjy was unlucky enough to fall foul at
school of a ring of young Jew-baiters.
1883 Evening Post (N.Y.) 21 Apr., The Jew-baiting in Germany; the bloody
persecutions in Russia. 1898 Nat. Review Aug. 807 In the Empire of the
Tsar..Jew-baiting is a matter of high State policy. 1922 JOYCE Ulysses 202
Shylock chimes with the jewbaiting that followed the hanging. 1939 Ann. Reg.
1938 203 The brutalities began on April 23, and it was clear that the scheme
of Jew-baiting had been worked out in readiness for the `Anschluss'. 1969 J.
MANDER Static Soc. iii. 99 The American, however ugly, is no Jew-baiting
Gauleiter.
1830 LINDLEY Nat. Syst. Bot. 105 The Jew Bush, or Milk plant.
1840 MARRYAT Poor Jack xviii, Then we have what we call Jew Carts, always
ready to take [stolen] goods inland, where they will not be looked after.
1847 LEICHHARDT Jrnl. iii. 89 A small Chlamydophorus (*Jew lizard of the
Hunter [River]) was also seen. A. 1884 J. SERVICE Thir Notandums (1890) 205
From beneath a log the green Jew-lizard, or the iguana peeps.
1913 W. HARRIS Notes Fruit & Veg. in Jamaica 18 The Jew Plum..was
introduced to Jamaica in 1782 and again in 1792. 1920 W. POPENOE Man. Tropical
& Subtropical Fruits iv. 156 Jew-plum is another name for the ambarelle, used
in Jamaica. 1971 Caribbean Q. XVII. II. 14 Different name, same
referent..golden apple/Jew plum/pomme-citerre.
1933 L. BLOOMFIELD Lang. xxvi. 474 Two creolized forms of English are spoken
in Suriname (Dutch Guiana). One of these.., more divergent from ordinary
types of English, is known as Jew-Tongo. 1968 W. J. SAMARIN in J. A. Fishman
Readings Sociol. of Lang. 666 Amerindian pidgins... Saramakan (Jew Tongo,
Ningre-Tongo).
d Genitival Combs.: Jews' apple, a name for the Egg-plant or its fruit; Jews'
frankincense, a plant of the genus Styrax, or the resin obtained from it
(storax or benzoin); Jews' houses, name given to the remains of ancient
tin-smelting furnaces in Cornwall; Jew's letter, a text inscribed in Hebrew
upon a phylactery, regarded as the outward symbol or badge of a Jew; Jews'
lime, a synonym of Jews' slime (see below); Jews' mallow, a name for Corchorus
olitorius (N.O. Tiliaceae), one of the plants from which the fibre called jute
is obtained, used as a pot-herb in Egypt, Syria, and other countries; Jews'
money, a popular name for ancient Roman coins found in some parts of England;
Jews' myrtle, a name for Butcher's Broom, and for a variety of the common
Myrtle; Jews' pitch, Jews' slime, names for asphalt or bitumen (cf. Gen. xi.
3); Jews' thorn = Christ's thorn (see CHRIST 5); Jews' tin, name for lumps of
tin found in ancient smelting-furnaces (Jews' houses) in Cornwall.
1884 MILLER Plant-n., Solanum esculentum, Jew's-Apple, Mad-Apple... S.
Melongena,..Egg-plant, Jew's-Apple.
1760 J. LEE Introd. Bot. App. 315 Jew's Frankincense, Styrax.
1851 Illustr. Catal. Gt. Exhib. 162 In the reign of King John, the mines
[were] principally in the hands of the Jews..remains of furnaces, called
*Jews' houses, have been discovered, and small blocks of tin, known as Jews'
tin, have..been found in the mining localities.
1589 R. HARVEY Pl. Perc. (1860) 32 Iewes letter scrible scrable ouer the
Copurtenaunce of a mans countenaunce. 1598 FLORIO Worlde of Wordes To Rdr. A
vj, A fouler blot then a Iewes letter..in the foreheads of Caelius and Curio.
1731-3 MILLER Gard. Dict. s.v. Corchorus, Jews Mallow, ..sown in great
Plenty about Aleppo as a Pot-herb, the Jews boiling the Leaves of this Plant
to eat with their Meat. 1887 MOLONEY Forestry W. Afr. 289 `Jews' Mallow' or
`Jute' (Corchorus olitorius, L.)-Annual. This is one of the species that
affords the well-known fibre of commerce called `Jute'.
1577 HARRISON England II. xxiv. (1877) I. 360 Some peeces or other are dailie
taken vp, which they call Borow pence, Dwarfs monie..*Iewes monie, and by
other foolish names not woorthie to be remembred.
1856 N. & Q. Ser. II. I. 432/2 In some parts of Kent it [Ruscus aculeatus] is
called `*Jews' Myrtle'; and it is the popular belief, that the crown of
thorns..was composed of its branches.
1756 P. BROWNE Jamaica 40 Asphaltum, Jew's pitch. 1816 TINGRY Varnisher's
Guide (ed. 2) 1 Asphaltum..issues in a liquid form from the bottom of the lake
Asphaltis in Judaea; and hence the name of Jew's pitch.
1607 TOPSELL Four-f. Beasts 188 Iewes lime drunk in water..prescribed for a
remedy of this euill. 1639 HORN & ROB. Gate Lang. Unl. x. Sect.104 Salt-peter,
brimstone, Jew's slime, patrol, bole-armoniak,..are called mineral juyces.
1597 GERARDE Herbal Index, Iewes thorne, that is Christs thorne. III. xxvi.
1153 This shrubbie thorne Paliurus was the thorne wherewith they crowned our
Sauiour Christ.
1851 Jews' tin [see Jews' house].

Jew, jew, v. colloq. [f. JEW sb. (sense 2).] trans. To cheat or overreach, in
the way attributed to Jewish traders or usurers. Also, to drive a hard
bargain, and intr., to haggle. Phr. to jew down, to beat down in price; also
transf. Hence 'Jewing vbl. sb.
These uses are now considered to be offensive.
1824 C. HARDING Diary 29 Apr. in Sketch (1929) 75 He is a country clergyman;
and, from his Jewing disposition, I should judge he had more taste in tithes
than pictures. 1825 Constitutional Adv. (Frankfort, Kentucky) 15 Dec. 3/1 We
hope, for the honour and character of the state, that neither the legislature
nor the people, will Jew the items of expence. 1833 L. DOW Dealings of God
(1849) 189 If they [sc. the Jews] will Jew people, they cannot flourish among
Yankees, who are said to `outjew' them in trading. A. 1845 BARHAM Ingol. Leg.,
Bro. Birchington lxv, Is it that way you'd Jew one? 1847 W. IRVING Let. 30
Apr. in Life & Lett. (1864) IV. 19 Some mode of screwing and jewing the world
out of more interest than one's money is entitled to. 1848 W. BAGLEY Let. 14
Mar. in N. E. Eliason Tarheel Talk (1956) 279, I Jewed old Galloway down to
1.50 for ploughs. 1851 H. MAYHEW London Labour I. 368/1 Some of the ladies in
the squares..sets to work Jewing away as hard as they can, pricing up their
own things, and downcrying yourn. 1854 D. G. ROSSETTI in Rossetti Ruskin,
Rossetti, etc. (1899) 15 But as to his doings And jawings and jewings, William
brought me the news. 1870 Congress. Globe 7 July 5340/1 This bill supposes
that Congress..is ready to commence jewing down the pay of its General. 1872
Chicago Tribune 14 Oct. 8/2 The prices [for lodging] asked vary-the lodger
being generally asked as much as it is thought he will give. If he jews, he
will get it for comparatively little. 1883 G. M HOPKINS Let. 6 Dec. (1938) 195
You will I know say..that Jew is a reproach because the Jews have corrupted
their race and nature, so that it is their vices and their free acts we
stigmatise when we call cheating `jewing'-and that you mean that Disraeli in
1871 overreached and jewed his constituents. 1891 Daily News 2 Nov. 7/3 He'd
take care he didn't `Jew' him again.1897 [see HIGHLAND a. 2 b]. 1908 Dialect
Notes III. 324 Jew, to beat down the price. `I tried to jew him, but he
wouldn't jew.' 1926 Market Growers Jrnl. 1 July 3, I make my retail prices
about half way between grocery store wholesale and retail prices, and do not
stand for any `jewing' down. 1937 Scribner's Mag. Apr. 25 Thought we might get
the divorce a little under fifty dollars. Maybe we might jew the young man
down. 1939 A. POWELL What's become of Waring v. 140 Then we can meet again and
jew each other down. 1946 W. G. HAMMOND Remembrance of Amherst 121 Both here and at the mountain top we were unmercifully jewed for all the refreshments.
1947 L. Z. HOBSON Gentleman's Agreement i. 9 Now she was describing the large
new house she and Dick wanted to buy. `Did you close the sale on the old
place?' Mrs. Green asked. `Not yet. That cheap Pat Curran keeps trying to
Jew us down.' 1968 L. ROSTEN Joys of Yiddish 142 Just as some Gentiles use
`Jew' as a contemptuous synonym for too-shrewd, sly bargaining (`He tried to
Jew the price down,' is about as unappetizing an idiom as I know), so some
Jews use goy in a pejorative sense. 1970 R. LOWELL Notebk. 69 This embankment,
jewed-No, yankeed-by the highways down to a grassy lip. 1971 R. THOMAS Backup
Men xxi. 184, I say how much and he says this much and I say it's not enough
so we jew around with each other until we make a price. 1972 Harper's Mag. May
83 Jew the fruitman down for his last Christmas tree. 1972 New Society 11 May
301/1, I got jewed down..over the cheap offer.

#16999 (raspuns la: #16994) comenteaza . modifica . semnaleaza adminului
despre peste? - de AlexM la: 03/08/2004 20:24:51
(la: Scandal medical in RO)
io-te , dumneata vrei sa-ti dau detalii de ordin logistic in sala de operatie de parca as fi facut parte din echipa lui Ciomu. Io stiu ca cel putin cand e vorba de extragerea unui dinte la dentist, omul nu e singur acolo. Se uita la radiografii, le discuta pana si cu amarata de asistenta care tine prosopul, spune numarul dinetelui care-l scoate s a m d. In cazul unei operatii chirurgicale in afara de anestezist ( suferii si io o operatie candva, ca atare pana m-a luat curentul) [ citeste: am adormit bustean subt efectul la ce mi-au bagat aia in vene], am observat despre ce era vorba acolo. Era medicul anestezist (care mi-a facut capul calendar si mi-a pus in vedere ca exista si sansa sa nu mai ma trezesc in veci, asa ca sa vaz bine daca semnez au ba), chirurgul care a efectuat operatia ( medic operator adica), mai erau doua asistente si inca doi indivizi carora asistentele li se adreasu tot cu "D. Doctor" dar nu am priceput exact care a fost rolul lor acolo.Stiu numa ca au discutat toti trei ce e de facut, ca e mai bine de pornit de colo ca trebe sucit acolo s a m d. Timpi operatori: nu stiu cum e in România dar in Germania nu se opereaza la norma. Presupun ca ai in vedere cu totul si cu totul altceva. Cauterizare: chiar vrei sa-ti definesc cauterizare? O astfel de intrebare nu se pune, nu azi, nu in lumea internetului si nu unui interlocutor aflat la distanta care poate cere consultanta inainte de a-ti raspunde.
A propos "interlocutor". Stiu ca românului mai spalat ii repugna cuvintele neaose pentru organele sexuale, un lucru car nu l-am inteles niciodata ( de ce oare ii repugna, cand e atata armonie fonetica in cuvintele respective?). Ca atare, am evitat sa folosesc cuvantul din bãtrâni pe care l-as fi folosit cu sentimentul ca nu fac altceva decat sa-mi folosesc limba materna asa cum este ea. Tinand cont de ceea ce am spus mai inainte, chestiunea cu strambatul din nas de parca ar putsi acele cuvinte, am apelat la stimabilul "daravera". Acest cuvant inseamna cf DEX 1)pãtsanie, incurcatura, bucluc, belea; 2)treburi, interese, afaceri, negustorie.
Acestcuvant este considerart a fi un compus din "dare" si "avere". In modul in care l-am folosit eu, da, am inteles prin el organul sexual masculin ca "avere de dat" care nu mai e de dat ca nu mai e.


P.S. Intrebare: cum suna un cuvant ca "vulva" si "penis" in lb. românã atunci cand omul cauta sa discute civilizat? Nu stiu cum iti suna tie, mie imi suna ca o p..ã bãtutã de vânt si cazând aiurea, absolut nenatural. Cred ca ai dreptate, cand cineva fashi astfiel di nazuri shâ si fashi a uita cum ie aia au shiailaltâ pi limba dumnealui, ghini ar hi dacã nu mai catsi a-ti bãga sâ intri in vorbâ cu dumnealui (au dumneaiei).

Epilog: prin "p..ã" am dorit sa mentionez cuvântul panã si nu ceea ce se putea subântselege din contextul subiectului.

Interbare pentru toti vorbitorii de limba româna, in special celor din categoria "mofturosi" si "strâmbaciosi din nas":

-care este criteriul de stabilire daca un cuvant este obscen sau nu?

cu stimã,

AlexM
#18903 (raspuns la: #18885) comenteaza . modifica . semnaleaza adminului
definitii - de AlexM la: 28/08/2004 10:29:53
(la: Cum gandim?)
cf DEX
obtuzitate: lipsa de întelegere sau pãtrundere, îngustime de vederi, mãrginire spiritualã, prostie tâmpenie
obtuz: unghi mai mare de 90°; (despre oameni)=care pricepe greu, redus , marginit

echivalarea mea cu "neclar" si "neclaritate" sunã parcã ceva mai dulce decat definitia care o da DEX-ul

a manifesta:(1,2)a exprima, a arata, prin comportare, atitudine, etc. un sentiment o tendinta. Tranz. si reflex. a(se) face cunoscut, a (se) exprima, a (se) vãdi, a (se) arata. 3 Intranz. a face o manifestatie, a participa la o manifestatie, a demonstra .

Nu se poate trai numai pe prin logica iar pentru fiecare varsta fiecare poveste se spune altfel. Pentru copii se vor aduce alte exemple pe care te astepti ca ei sa le inteleaga. Sau cumva o sa doresti sa le vorbesti copiilor despre reincarnare si despre motivele lui Dumnezeu de a crea omul, despre interdictia de sinucidere si despre modul de a te intoarce in rai vazut prin prisma logicii? Ma indoiesc ca sint subiecte care ar trebui sa fie explicate copiilor iar daca da, atunci nu sub aceasta forma si nu la o asemenea adancime.

PS- divagashi:-))

Cu stima,

AlexM
#20549 (raspuns la: #20535) comenteaza . modifica . semnaleaza adminului
"Si cine e noul popor ales ?" - de Daniel Racovitan la: 31/08/2004 15:10:31
(la: Arienismul - un ideal, o confuzie?)
"Si cine e noul popor ales ?"

Raspuns: crestinii (cf. NT).

___________________________________________________
"nobody is perfect; I'm nobody"
#20702 (raspuns la: #20682) comenteaza . modifica . semnaleaza adminului
intelectual - de AlexM la: 01/09/2004 20:04:03
(la: Dorinta de a fi intelectual)
cf. DEX un intelectual este o persoana care are o pregatire de specialitate temeinica si lucreaza in domeniul artei, stiintei , technicii s a m d.

Dupa aceasta definitie ar insemna, raportat la observatia facuta de Dv., ca exista tendinta ca orice individ sa se creada o persoana care are o pregatire de specialitate temeinica si lucreaza in domeniul artei, stiintei, technicii s a m d. Poate chiar avem astfel de persoane cu o pregatire temeinica de specialitate si care lucreaza in etc. etc. etc.

Va intrebati daca nu cumva exista putin snobism in aceasta idee. Cum adica snobism in idee? Daca ne gandim ca a fi snob inseamna cf. definitiei sa fii o persoana care admiri si adopti fara discernamant tot ce e la moda, ma tem ca nu prea inteleg intrebarea. Adica cum sa fie snobism intr-o idee? O idee nu poate admira si adopta fara discernamant iar sintagma "idee snoabã" suna tare, tare ciudat.

Mai departe intrebati "de ce sa fii intelectual"? Pai aici nu este nici un de ce. Daca ai o pregatire de temeinica de specialitate si etc, etc. cf. definitiei atunci esti intelectual fara sa vrei. Si asta nu esti pentru a avea avantaje ci esti pentru ca ai fost blagoslovit cu un adjectiv (intelectual) datorita faptului ca indeplinesti acele conditii cerute de definitia de intelectual.

In rest, chiar ca numai de bine.

Cu stima,

AlexM
ultim intrat la DES-a titre etranger? - de lexou la: 05/09/2004 14:02:09
(la: Unde veti putea lucra in Europa)
Se pare ca nu s'a facut public clasamentul.
Am gasit info generale la http://www.cnci.univ-paris5.fr/cnci_etr/cnci_etr.html (modul de desfasurare, locuri, programa etc)
Detalii despre rezultate la http://www.cnci.univ-paris5.fr/cnci_etr/result_1.html ,unde afli ca poti consulta clasamentul doar nominativ, doar pt cutarescu al carui nume il stii.
In principiu, daca e sa comparam cu concursul de Internat unde participa francezii, nici acolo nu se publica informatii de tipul nota ultimului intrat la cutare specialitate. se fac doar cercuri de studenti pe facultati, isi coroboreaza rezultatele intre ei, si fac o statistica empirica cf careia "ultimul care a prins psihiatrie la Lille era clasat al 700-lea".
Acelasi tip de statistica pt DES a titre etranger e mai greu realizabil... candidatii nu se cunosc intre ei, nu sint colegi de promotie, nu se lauda cu faptul ca au concurat (de teama unui esec marturisit)...

------------------------
http://groups.yahoo.com/group/timisoara-marseille/

'La vie est une comédie pour ceux qui la pensent, et une tragédie pour ceux qui la sentent.' (Horace Walpole)
#21091 (raspuns la: #20927) comenteaza . modifica . semnaleaza adminului
Vine valul - de andrei p la: 13/09/2004 13:22:31
(la: O conversatie cu DINU LAZAR, fotograf)
Pe 28 septembrie se deschide Targul Photokina la Koln.
Firmele mari se pregatesc de un an de zile. Pentru toate aparatele digitale, senzorul este foarte important. Dar nu numai acesta. Progresele unui senzor nou dau probleme in productia in serie. De regula acestea intarzie cu luni de zile aparitia noului model.
A aparut prima revizie cu Fuji S3 pro, pe www.dpreview.com . Acesta are noul senzor, la 6Mpx cu dinamica extinsa, sau 12Mpx normal, care (se pare) va fi folosit si de Nikon.
Superioritatea Pro a Canon 1 Ds are zilele numarate. Dupa Photo-Kina, aproape sigur altul va fi numarul 1 mondial. Si Nikon – si Canon – pot anunta noutati la inalt nivel.
Dar sunt de asteptat zeci (daca nu sute) de surprize importante.
Cum PhotoKina este in Germania odata la 2 ani, surprize adevarate ar trebui asteptate si din Europa. Daca Rollei a fost jalnic la PMA in februarie, va arata acum macar un prototip. Va scoate Leitz la iveala Leicaflex-Imacon digital back ? Sau mai mult? Finlandezii de la Nokia au in pregatire telefoane cu 6Mpx, Suedezii de la Hasselblad s-au unit cu danezii de la Imacon. Ar putea coace si ei ceva inca de acum.
In Statele Unite, fotografia pe captor digital a obtinut deja 50% din imaginea de reclama, doar 36% in Europa.
Si se asteapta progrese spre 50% in 2 ani. Nu mai e timp de stat pe ganduri. Ori iei trenul digital din zbor, ori te matura valul.

La B&H, Nikon 8.700 de 8Mpx, aparea initial cu 1000$. Acum, impreuna cu cartela CF de 1Gb Lexar, este anuntat la 740$.
Cum proprietarii B&H sunt chiar importatorii in State, acesta este un semn sigur ca Nikon schimba modelul, iar exemplarele din modelul vechi trebuie urgent vandute.
Pentru fotografia digitala, pe masura ce calitatea de referinta creste, preturile scad. Cam cu 25% la fiecare 9 luni.
Aceasta perioada de boom digital duce la dezechilibrarea pietei de fotografie. Nechemati prezenti la locul actiunii pot face imagini, care pot fi recunoscute, chiar daca sunt proaste si jalnic compuse.
Lipsa de cultura a imaginii si capitalismul salbatic local, cu firmele care doresc beneficii peste 50%, preseaza plata fotografiei la noi catre cifre ridicol de mici. Partea proasta este ca din „turma de fotografi romani incapabili sa se adune si sa discute cum devine cazul cu supravietuirea si sa puna piciorul in prag,”
fac parte tocmai cei mai nepregatiti pentru a face fotografii de calitate, pe care sa le ofere eventual la alt pret, unor beneficiari mai elevati.
Asemenea lucruri se vor echilibra doar cu economia de piata reala. Peste cativa ani, cand proaspetii imbogatiti s-ar putea reduce spectaculos la numar, neputandu-se adapta la o concurenta reala.
Numai bine, Andrei
#22005 (raspuns la: #21994) comenteaza . modifica . semnaleaza adminului
ganduri pe uichend - de andrei p la: 01/10/2004 10:22:37
(la: O conversatie cu DINU LAZAR, fotograf)
“Imposibilul rezolvam astazi; pentru minuni reveniti maine dimineata.”

Am pus acest text pe usa atelierului de arhitectura, in anii 1985.
Pe atunci minunile se ordonau. Si li se spunea Indicatii Pretioase.

Am auzit ca in acest week-end ar fi oportunitati de imagini si distractie la festivalul Vinului, de la Valea Calugareasca. Verificati totusi.

La PhotoKina zarva mare.
Zeiss face un fel de Leica. Pe film ! Ideea principala este ca ofera obiective Zeiss cu baioneta Leica M, calculate pentru captor digital.
Iar lford nu dispare. Trepied Gitzo din fibre de bazalt.
Kodak Pict bridge - asezi aparatul digital pe imprimanta; comanzi copiile direct. Olympus E-300 primul DSLR fara pentaprisma, cu vizare Porro, si oglinda cu ax vertical.
Sunt doar cateva dintre noutatile mai neasteptate de la Photokina, vezi :
http://www2.photim.com/info/Sommaire.php

Alte stiri mai simpatice ar fi: Un card CF de 1Gb costa acum mai putin ca unul de 256Mb acum 15 luni. In schimb este si de 4 ori mai rapid. Bun schimb. Week end placut.
#23859 (raspuns la: #23850) comenteaza . modifica . semnaleaza adminului



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