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te provoaca sa gandesti
invatarASS=%7C%CF%8B%7C%CF%8Bea html
Si iata cum se simt cite unii cind se intorc...
- de
Ly
la: 08/05/2004 21:33:23
(la: Cum va simtiti cand va intoarceti in Romania ?) Va rog sa cititi:
http://www.cnn.com/CNN/Programs/presents/index.easy.prey.html Easy Prey Inside the Child Sex Trade A Romanian filmmaker returns to his native land to document child prostitution and trafficking of Romanian street children. Programul a fost transmis la ora de maxima audienta - 8 seara Simbata May, 8 - in SUA. Cf. site-ului CNN va fi retransmis la 8 seara si Duminica. Mi se pare foarte biased, - partinitor si daunator imaginii Romaniei si romanilor in lume. Armed with a hidden camera, filmmaker Liviu Tipurita investigates the growing child sex trade in his native Romania, focusing on the street children of Bucharest, the capital. DECI NUMELE PERSONAJULUI care a facut acest film este Liviu Tipurita. Acest personaj are si un pasaj in acest documentar in care se afirma ca 50% din populatia Romaniei traieste din 4 dolari pe saptamana. INTELEG CA ACEST PERSONAJ LIVIU TIPURITA ISI DORESTE CNN-UL pe CV DAR MI SE PARE ABSOLUT DEZGUSTATOR. ASA - ACUM DUPA TIPURITA SUNTEM CERSETORI LA MILANO, SI IN PIATA UNIVERSITATII ROMANII DE ABIA ASTEAPTA SA-SI VINDA COPII. Liviule, - cit priveste romanii care se intorc AM FI PREFERAT CA TU SA NU TE INTORCI NICIODATA. CREZI CA AI PUTEA SA NE SCUTESTI DE PREZENTA TA IN VIITOR ? DEALTFEL MA GINDESC SA TE AJUTAM SI SA RAPORTAM LA CNN CUM CA DIN DORINTA TA DE SCANDAL AI FACUT UN REPORTAJ CARE NU REPLECTA DECIT CAM prea PARTIAL REALITATEA. Ce zici ? TE SCUZI SINGUR SAU TE AJUTAM sa ai constiinta ? Draga LIVIU ne gindim ca si NATIONAL INQUIRER SI ALTE tabloide pot fi cam prea mult pentru stilul tau si dorinta ta de a fi publicat cu ORICE pret !!!!! AI PREA MULTA SETE DE SCANDAL SI ESTI PREA GATA DE A TRECE PESTE ORICE. MA gindesc sa te recomand sincer la un ziar/ post de presa .. Oare ce e mai jos ca tinuta decit tabloidele ?
ultim intrat la DES-a titre etranger?
- de
lexou
la: 05/09/2004 14:02:09
(la: Unde veti putea lucra in Europa) Se pare ca nu s'a facut public clasamentul.
Am gasit info generale la http://www.cnci.univ-paris5.fr/cnci_etr/cnci_etr.html (modul de desfasurare, locuri, programa etc) Detalii despre rezultate la http://www.cnci.univ-paris5.fr/cnci_etr/result_1.html ,unde afli ca poti consulta clasamentul doar nominativ, doar pt cutarescu al carui nume il stii. In principiu, daca e sa comparam cu concursul de Internat unde participa francezii, nici acolo nu se publica informatii de tipul nota ultimului intrat la cutare specialitate. se fac doar cercuri de studenti pe facultati, isi coroboreaza rezultatele intre ei, si fac o statistica empirica cf careia "ultimul care a prins psihiatrie la Lille era clasat al 700-lea". Acelasi tip de statistica pt DES a titre etranger e mai greu realizabil... candidatii nu se cunosc intre ei, nu sint colegi de promotie, nu se lauda cu faptul ca au concurat (de teama unui esec marturisit)... ------------------------ http://groups.yahoo.com/group/timisoara-marseille/ 'La vie est une comédie pour ceux qui la pensent, et une tragédie pour ceux qui la sentent.' (Horace Walpole) "Paianjenule: saptamana a fost stabilita de evrei (Moise) cf. traditiei biblice."
- RSI-ule: intrebarea mea tocmai asta era: de unde au luat evreii sapte-le cind au stabilit saptamina ca unitate de timp? "Egiptenii vechi aveau o "saptamana de 10 zile parca. altii alte impartiri ale zilelor etc." - Cum se face ca pina la urma, tot saptamina stabilita de evrei (Moise) a ajuns sa devina universal adoptata (in ciuda faptului ca - virgula - cultura si civilizatia lor nu a fost niciodata cotata la acelasi nivel cu cea a egiptenilor, babilonienilor, grecilor, etc. antici)?... Simple coincidente? ( http://www.biblestudy.org/godsrest/sevencyc.html ) "Si tot nu stiu cat a durat prima zi..." - De ce e important sa stim cit a durat prima zi?... "cand nu era lumina..." - Nu era... si era: "3 Dumnezeu a zis: 'Să fie lumină!" Şi a fost lumină. 4 Dumnezeu a văzut că lumina era bună; şi Dumnezeu a despărţit lumina de întuneric. 5 Dumnezeu a numit lumina zi, iar întunericul l-a numit noapte. Astfel, a fost o seară, şi apoi a fost o dimineaţă: aceasta a fost ziua întâi." "Deci, cei ce interpreteaza lucrurile ad-literam si nu incearca sa inteleaga lucrurile in profunzime s-ar putea sa aiba probleme ;)." - In ce ar consta respectivele probleme? In faptul ca nu stiu cu precizie cit a durat prima zi a creatiunii?... Daca Pamintului, odata creat, i s-a imprimat miscarea de rotatie la aceeasi viteza la care se roteste si in prezent, si durata unei rotatii complete a fost de 24 de ore, e logic sa presupunem ca ultimele sase zile ale creatiunii au fost zile normale (de 24 de ore, deci). Spre deosebire de acestea, prima zi ar fi putut sa dureze mai mult de 24 de ore 24 de ore mai putin de 24 de ore. "Si spune-mi si mie ce a fost la inceput? - "La inceput a fost cuvantul"...meaning what?" - Un ordin: FIAT (whatever)! -Oricat de complex, fenomenul Holocaust poate fi redus la o ecuatie cu trei termeni: calai, victime, martori (perpetrators, victims, bystanders, cf. Raul Hilberg). Daca Shoah si Holocaust sunt termeni folositi mai degraba de victime, iar genocid si etnocid mai degraba de martori, e interesant ce terminologie au utilizat calaii. Evident, este vorba de termenul Endlesung ("solutia finala"), dar in documente nazistii au preferat un alt cuvant, aparent mai inofensiv: Vernichtung. Si acest termen a fost diferit inteles si tradus, dar tinand cont de radacina cuvantului (nichts), el nu poate fi echivalat decat cu anihilare (cu radacina "nihil") sau nimicire (cu radacina "nimic"). De pilda ,in procesul verbal al sinistrei Conferinte de la Wannsee (20 ianuarie 1942), s-au stabilit - "in conformitate cu vointa lui Adolf Hitler" - detaliile tehnice pentru "anihilarea" (Vernichtung) a "peste 11 milioane de evrei" din toate partile Europei. "Romania, inclusiv Basarabia" (dar exclusiv Transilvania de Nord), figura cu un numar de "342 000 de evrei" care urmau sa fie "anihilati". Antisemitii romani au dat dovada de protocronism. in 1913 [!], de pilda Dr. Nicolae Paulescu prezenta "mijlocul cel mai simplu si cel mai comod de a ne scapa de evrei" - uciderea lor in masa cu substante toxice: "sa-i exterminam, cum bunauara se ucid plosnitele". in 1928, A.C. Cuza - mentorul lui C.Z. Codreanu - propunea si el "solutia finala": "Singura solutie posibila a problemei jidanesti este eliminarea jidanilor". In 1941, conducatorii Romaniei preferau termenul de "purificare" etnica ."Satana este evreul", scria Ion Antonescu, de la Odessa, Consiliului de Ministri. "Este o lupta pe viata si pe moarte. Ori invingem noi si lumea se va purifica, ori inving ei (evreii) si devenim sclavii lor". "Sa folosim acest moment istoric - clama la randul sau Mihai Antonescu - si sa curatim pamantul romanesc si natiunea noastra[…] Daca este nevoie, sa trageti cu mitraliera".
-Urmatoarea definitie a termenului de Holocaust este considerata a fi semnificativa pentru scopul Comisiei inffintata de presedintele Romaniei: Holocaustul este persecutia sponsorizata in mod sistematic de catre stat, precum si anihilarea evreilor din Europa de catre Germania nazista, aliatii si colaboratorii sai in perioada 1933-1945. Evreii au fost victimele principale sase milioane au fost ucisi; au mai fost vizati pentru distrugere sau decimare rasiala, etnica sau din motive nationale populatiile de rromi, sinti, persoanele cu handicap fizic sau mintal si polonezii. Alte milioane, inclusiv homosexualii, martorii lui Iehova, prizonierii de razboi sovietici si dizidentii politici, au suferit si ei opresie si moarte sub regimul Germaniei naziste. ce parere aveti de faptul ca o unitate-coafor din Brasov a platit 300.000 lei amenda pentru ca avea un casetofon?! la care asculta muzica.-bineinteles
da, a platit "drepturi de autor". care taxa este pretinsa cf. legii de la orice restaurant/cafenea/bar care audiaza orice fel de muzica in incinta. So??? Lista lui Popovici
Asa cum se stie, din vara-toamna anului 1941, evreii din Romania – de regula cei din Basarabia si Bucovina – au inceput sa fie deportati in Transnistria. Initial, ordinul maresalului Ion Antonescu a fost ca toti evreii din Bucovina sa fie deportati "in decurs de zece zile”. Toata activitatea economica si comerciala din regiune a colapsat. La sfarsitul anului 1941, de pilda, mai functionau in Cernauti doar 510 ateliere din 4.373 existente. Primar al orasului in perioada 1941-1942, Traian Popovici (considerat astazi “un Schindler roman") a facut demersuri insistente pe langa autoritatile romane si germane ca evreii “necesari din punct de vedere al utilitatii publice” (mai ales meseriasii dar si “intelectualii si oamenii de arta, specialistii din toate ramurile industriei, medicii, inginerii, precum si cei din sistemul judiciar”) sa fie scutiti de la deportare. S-au facut trieri, s-au completat liste, s-au impartit autorizatii (inclusiv asa -numitele “autorizatii Popovici”), astfel ca au fost salvati de la deportare (unii doar temporar) circa 20.000 de evrei “importantii pentru economie” din cei 50.000 de evrei ai orasului. Din aceasta cauza, Traian Popovici a fost numit “jidovitul”, iar in mai 1942 a fost destituit. Spovedania semnata de Traian Popovici a fost publicata de curand, cu sprijinul Fundatiei Willhelm Filderman (editie ingrijita de Th. Wexler), intr-un mic volum bilingv (in romaneste si engleza) de 98 de pagini. Din pacate, volumul este neglijent editat. Nicaieri, nici macar in minuscula prefata semnata de Razvan Theodorescu, nu se precizeaza in ce an si in ce imprejurari a scris Popovici aceasta “spovedanie”. Faptul nu este de mirare; nici cartea publicata acum nu contine elementele minimale de identificare (fara an, fara loc, fara editura), continand in schimb multe greseli (de pilda, in loc de cuvantul “munca” e scris mereu “muzica”, astfel ca “munca fortata” devine grotesc “muzica fortata”, cf. pp. 22, 23, 44 etc.). A fost o epoca i n care o “autorizatie Popovici” salva de la deportare si adesea de la moarte un om. “Cine ucide un singur om – se spune in Talmud –, ucide intreaga lume. Cine salveaza un singur om, salveaza intreaga lume”. Daca pe buna dreptate nu ii uitam pe cei vinovati de persecutii, deportari si crime, cu atat mai mult nu trebuie uitati oameni ca Traian Popovici, figuri luminoase in istoria romanilor. Dupa razboi, in Israel i-au fost recunoscute meritele si curajul, fiind inclus in galeria celor distinsi cu titlul “Drepti ai popoarelor”. La Memorialul Holocaustului (Yad Vashem) din Ierusalim este un pom sadit in memoria si onoarea romanului Traian Popovici. Din Romania 40 de oameni au primit aceasta distinctie. Ultima a fost inmanata in 1993 Regelui Mihai, pentru Regina-mama Elena. Nu cred ca acesta este numarul real al romanilor care – fara sa fi beneficiat de vreo rasplata – au salvat evrei de la moarte. In alte tari numarul lor este mult mai mare: de pilda 68 in Austria, 93 in Belgia, 135 in Italia, 145 in Ungaria, 148 in Lituania, 240 in Germania, 670 in Franta, 2.972 in Polonia, 3.265 in Olanda. Cred ca, pur si simplu, autoritatile romane nu s-au sinchisit de aceasta problema. Probabil insa ca nu e vorba numai de neglijenta, ci si de o strategie. A avea multi romani care i-au salvat pe evrei de la moarte, inseamna implicit a admite ca evreii din Romania trebuiau sa fie salvati, cu alte cuvinte, ca erau in pericol de moarte. Si, daca-i elogiezi pe salvatori, trebuie sa-i acuzi pe calai (Revista Asymetria) Nu de alta, dar in spiritul glumei, am inteles ca se poarta, :))), n-as vrea sa fiti o victima a racelii, dar care, cf. bancului cu maslina, ati fost ametit de duhurile care bantuie prin Cafenea...banuita de antisemitism...
Hypatia
A se slabi !
- de
(anonim)
la: 01/03/2004 06:08:28
(la: Lucian Boia un demitizator, nemesisul naţionaliştilor de mucava) Vorba lui nenea Iancu, "a se slabi !"...
Daca celebrul si stimabilul, ba chiar onorabilul, de nu chiar venerabilul domn profesor L. B. ar fi dat curs la fel de celebrului "Apel..." al lui Gabriel Liiceanu (de dupa nu mai putin celebrele "evenimente din decembrie"), astazi nu s-ar mai auzi de ISTORICUL L. B.... Dar, nefiind domnia-sa "unul dintre aceia", il vedem dandu-si cu parerea pe sticla, in ziare si reviste, iar Editura Humanitas (pastorita de sus-numitul G. L.) se grabeste sa-i publice productiile, intarindu-i convingerile narcisiste: "13000 de exemplare la < Nu stiu daca ceata de laudatori ai ISTORICULUI L. B. este formata exclusiv din ciraci (discipoli, doctoranzi etc.) ai domniei-sale, dar a-l prezenta ca pe un erou romantic (Manfred, Don Juan sau, de ce nu, Che Guevara) al istoriografiei romanesti mi se pare cel putin exagerat. Asta pentru ca, fidel numai convingerilor domniei-sale, credintei in libertatea individului si decis sa spuna cinstit ceea ce crede, de la Polonius citire, shakespearian care va sa zica, omul Lucian Boia se intoarce discret (si DIRECT) la 1900, sarind "o anumita perioada". Intamplator, vajnicul (astazi) aparator al diversitatii de opinie in materie de istorie raspundea sec "Nu este specialitatea mea" oricarei intrebari legate de lamurirea sau (re)interpretarea unor "adevaruri istorice" din "documentele de partid si de stat", pentru ca, argumenta domnia-sa, "oricum, nu facem aici istoria unor evenimente, iar aceste amanunte nu sunt relevante pentru problematica noastra", aparand, in schimb, cu tenacitate "cei patru piloni" pe care, pe buna dreptate, astazi i-ar desfiinta. Cum ar veni, azi il vedem, si nu e... Desigur, asta se intampla inainte de 1989 (e irelevant !?), la Facultatea de Fizica a Universitatii Bucuresti (probabil lipsa de "maturitate politica" a studentilor din acea vreme si intrebarile incomode ale acelorasi l-au facut sa considere fizica o stiinta "dura")... In particular, neacceptarea "romanismului verde", negarea obiectivitatii istoriei si respingerea incercarilor de politizare a ei sunt idei mai mult decat valoroase, care fac cinste oricarui intelectual "mai mult sau mai putin onest", "mai ales in niste conditii ca acestea, conditii de natura a hotari o miscare generala..." Atata doar ca e pacat de M.D.R. sa fie aparat de S.P. (cf. S.P.M.D.R., nemuritoarea Societate Protectoare a Muzelor Daco-Romane), adica unde e minima decenta "de care, putem zice, depanda..." ? De-aia ma-ntorc si zic: "ia mai slabeste-ma, stimabile !"... Dar deocamdata, pana se va scrie istoria Utopiei, "Muzica! Muzica!"... Link la pagina care contine toate filmele lui Charles Bronson:
http://movies.yahoo.com/shop?d=hc&id=1800012687&cf=movies&intl=us Cum nu stiu despre ce film era vorba, uitate la filmele din lista (vreo 64) si gaseste ceea ce cautai. Lasa'ne si noua de veste despre ce film era vorba. Deci, ma voi casatori anul asta... cu un francez... fericire mare... dar are grija statul roman sa nu ne bucuram prea tare :-)
Citind in stanga si in dreapta, imi dau seama cat de complicate sunt anumite procedure - traduceri+legalizari+apostilari de exemplu... Pe pagina MAE (Miniterul Afacerilor Externe) e pusa o afirmatie cum ca: "Pentru a veni în sprijinul cetăţenilor români, începând cu data de 16 martie 2001, România a aderat la Convenţia de la Haga cu privire la suprimarea cerinţei supralegalizării actelor oficiale străine, adoptată la Haga, la 05 octombrie 1961" Toate bune si frumoase... daca nu ar trebui alergat prin x ministere pentru legalizari+apostilari+traduceri... asta e "sprijinul acordat"? De ce nu fac un sericiu special care sa se ocupe de tot ce-i trebuie omului? Fiind o debutanta in aceasta aventura, daca cineva poate sa ma lamureasca in legatura cu cateva subiecte: 1. Certificatul de nastere in noul format trebuie apostilat si legalizat in Romania sau e suficienta traducerea la consulat? 2. Declaratia de celibat - de la primarie sau de la consulat? Primaria zice de la consulat cf nu stiu carei circulare din 2002, consulatul zice de la primarie - am vorbit personal la Amabsada... 3. ce facem cu actele de studii? am inteles ca nu prea sunt recunoscute, dar ti se poate da o adeverinta in ceea ce priveste nivelul de studii... sau cine stie peste ce firma dai si iti cere o dovada de studii... Deci, se merita vizare minister Educatie+apostila Minister Externe+traducere, legalizare+apostila Minister Justitie pe traducere? As mai avea o intrebare: pentru cineva plecat recent in Franta - anul asta de exemplu - in cat timp se obtine faimoasa "carte de sejour temporaire"? Multumesc mult celor care ma pot ajuta... iar cei care incearca sa ne descurajeze - prin prezentarea unor situatii "dramatice" sa se abtina :-)... hotarearea e deja luata.. consecintele le suporta fiecare... O zi buna la toata lumea! Nu-mi pot edita un comentariu precedent dar datorez o erata - cf. transcriptului scris CNN era vorba de 4 dolari pe zi desi din film nu a fost prea clar.
Doua lucruri...copilaria si mirosul de cafea prajita "pe loc".
"In vremurile de trista amintire mai vesele" (cf. Divertis) nu era rau, e-adevarat. Dar nu era prea rau nicaieri in lume. Criza petrolului din '73 a lovit peste tot. La noi poate mai mult. Mi se pare insa ca uitam cam repede si cam mult...Sunt cateva lucruri pe care le regret. Putine insa si majoritatea personale, care n-au avut legatura cu Ceausescu insusi sau cu "regimul" lui (ce-mi plac cuvintele astea...). Am spus-o peste tot unde am avut ocazia. Ce sa regret? Cozile si magazinele pustii sau mai degraba "libertatea" de a bate din palme la sedintele de partid? Sa regret ziua de Sf. Dumitru din 1989, cand era un frig taios si un vant parca de decembrie, si mama, dupa o coada de vreo trei ore a venit acasa cu mainile la fel de albastre ca si amaratii de "petreusi" pe care reusise sa-i cumpere...Imi pare rau, nu pot... de cand se traduce "jew" prin "jidan"(termen insultator)?
N-am intentionat sa jignesc pe nimeni si nu stiam ca "jidan" e un termen insultator; daca e imi cer scuze. Cum s-ar traduce atunci? --- ca n-am un dictionar englez-roman la indemina. Dupa cite stiu eu: hebrew = evreu israeli = israelian jew = ? (eu credeam jidan---corectati-ma) jewish = de religie ? Citez mai jos pentru cei ce au timp sa citeasca din Oxford English Dictionary: oed jew | more Jew (d3(j)u:), sb. Forms: Sing. 3 Gyu, 4 Giu, Gyw, Iu, Iuu, Iuw(e, Ieu, Ieuu, Ieu3, 4-5 Iwe, 4 (6 Sc.) Iow, 4-7 Iewe, 5 Ieue, 5-6 Iue, (Ive), 4-7 Iew, 7- Jew. Plur. 2 Giwis, 3 Giws, Gius, Gyu(e)s, 3-4 Gywes, Giwes, Geus, 4 Iuu(e)s, Iuwis, Iow(e)s, Ioues, Iewis, -ys, -us, 4-5 Iuwes, 4-6 Iues, 4-7 Iewes, 5 Iuys, 6 Sc. Iowis, Iouis, 4-7 Iews, 7- Jews; beta. 4 Iuen. [ME. a. OFr. giu, gyu, giue, earlier juieu, juiu, jueu:-L. iudaeum (nom. -us) Jew (cf. Fr. dieu, ebreu:-L. deum. hebraeum); in later Fr. juif, fem. juive. L. iudaeus was a. Gr. iota-omicron-upsilon-delta-alpha-iota--omicron-sigma-, f. Aramaic y'hudai, corresp. to Heb. y'hudi Jew, f. y'hudah Judah, name of a Hebrew patriarch and the tribe descended from him. (The OE. equivalent was Iudeas Jews, Early ME. Iudeow, Iudew: see JUDEW.)] 1 a A person of Hebrew descent; one whose religion is Judaism; an Israelite. Orig. a Hebrew of the kingdom of Judah, as opposed to those of the ten tribes of Israel; later, any Israelite who adhered to the worship of Jehovah as conducted at Jerusalem. Applied comparatively rarely to the ancient nation before the exile (cf. HEBREW sb. 1), but the commonest name for contemporary or modern representatives of this group, now spread throughout the world. The word `Jew' is also applied to groups, e.g. the Falashas in Ethiopia, not ethnically related to persons of the main European groups, the Ashkenazim and the Sephardim. C. 1275 Passion our Lord 351 in O.E. Misc. 47 Pilates hym onswerede, am ich Gyv penne? A. 1300 Cursor M. 3944 (Cott.) O sinnu etes neuer Iuu [v.rr. ieuu, iew]. A. 1300 Cursor M. 11072 (Cott.) It halus bath Iu and sarzine. C. 1310 in Wright Lyric P. (Percy Soc.) 100 Ich holde me vilore then a Gyw [rimes bowe, trowe, now]. C. 1340 Cursor M. 4532 (Trin.) Therynne a iewes childe we fonde. C. 1340 Cursor M. 18579 (Trin.) And namely leue herof no iwe For al pus dud pei wip ihesu. 1387 TREVISA Higden (Rolls) VI. 385 Charles Grossus was i-poysoned of a Iewe [v.r. Iuw]. A. 1400 Pistill of Susan 2 That was a Ieu3 ientil, and Ioachin he hiht. C. 1440 Promp. Parv. 266/2 Ive, judeus. 1530 PALSGR. 235/1 Jue a man of jurye, jvif. 1572 Satir. Poems Reform. xxxi. 173 Mair nor in Jurie dois the Jow. 1596 SHAKS. Merch. V. III. i. 61 What is the reason? I am a Iewe; Hath not a Iew eyes? 1615 G. SANDYS Trav. 52 His mother a Iew both by birth and religion. 1775 SHERIDAN Rivals II. i, She shall have a skin like a mummy, and the beard of a Jew. 1820 BYRON Blues I. 77 You forget Lady Lilac's as rich as a Jew.1940 AUDEN Another Time 116 He [sc. Sigmund Freud] Was taken away from his old interest To go back to the earth in London, An important Jew who died in exile. 1956 I. MURDOCH Flight from Enchanter ix. 126 `Of course, you realize that I could rescue you with my little finger,' said Mrs Wingfield. `I'm as rich as a Jew!' 1970 R. D. ABRAHAMS Positively Black iii. 76 The Englishman is arrogant and overbearing, the American is a check-writing millionaire who doesn't mind the cost, the Jew tries to push down the entry price into heaven. 1970 Times 28 Jan. 10/4 At the heart of the matter lies the rabbinical definition of a Jew: a person born of a Jewish mother, or a person who has converted to Judaism according to rabbinical law. 1974 J. R. BAKER Race xiv. 234 From the traditional religious point of view, a Jew was a person born of a Jewish mother, but this formula suffers from the defect that the defined word is included in adjectival form in the definition. The same flaw occurs in part of the new definition enacted by the Israeli Parliament in..1970, according to which a person is a Jew if he or she is the offspring of a Jewish mother or has been converted to the Jewish faith by the Orthodox Rabbinate or by the Rabbis of the Jewish Reform Movement or by the Rabbis of the Jewish Conservative Movement. plural. C. 1175 Lamb. Hom. 9 Alswa hefden pe giwis heore sinagoge. C. 1250 Old Kent. Serm. in O.E. Misc. 26 Hi..askede wer was se king of gyus pet was i-bore. C. 1250 Old Kent. Serm. in O.E. Misc., 26 King of geus. A. 1300 Cursor M. 142 O pe Iuus [v.rr. iewes] and moyses. A. 1300 Cursor M. 19129 (Gott.) Thar badd pai iuen suld paim 3eme. A. 1340 HAMPOLE Psalter xxvii. 5 The iowes sloghe crist. 1387 TREVISA Higden (Rolls) VIII. 53 That he schulde doo pe Iewes [v.r. Iuwes] out of Engelond. 1482 CAXTON Trevisa's Higden (Rolls) IV. 369 The Iuwes accused Pilatus to Tiberius. 1533 GAU Richt Vay 30 Ve prech Iesu Christ crucifeit, sclander to the Iowis and folie to the gentils. 1548-9 (Mar.) Bk. Comm. Prayer (Coll. Good Friday), Haue mercy upon all Iewes, Turkes, Infidels, and heretikes. 1611 BIBLE 2 Kings xvi. 6 At that time Rezin king of Syria..draue the Iews from Elath. 1619 SANDERSON Twelve Serm. (1632) 2 In Rome there lived in the Apostles times many Iewes. 1710 etc. [see FALASHA]. 1776 GIBBON Decl. & F. xv, The same..abhorrence for idolatry which had distinguished the Jews from the other nations of the ancient world. 1968 L. ROSTEN Joys of Yiddish 142 Relentless persecution of Jews, century after century, in nation after nation, left a legacy of bitter sayings: `Dos ken nor a goy.' (`That, only a goy is capable of doing'). 1971 B. MALAMUD Tenants 50 The Jews got to keep us bloods stayin weak. 1974 J. R. BAKER Race xiv. 232 In various parts of the world today there are communities that practise the Jewish faith in one form or another, but are ethnically distinct from the Jews of Europe and North America. gen. plur. A. 1225 Ancr. R. 394 Uorto acwiten ut his leofmon of Giwene honden. A. 1225 Juliana 62 Ant poledest pinen ant passiun purh giwes read on rode. A. 1300 Cursor M. 4532 (Cott.) Thar in a Iuen child [Trin. iewes childe] we fand. C. 1300 Cursor M. 19289 (Edin.) The iuwin folc felune. C. 1300Cursor M. 21696 (Edin.) Mang pe Iuwis lede. C. 1350 Childh. Jesus 616 (Matz.) Giwene children feole..Him siweden. C. 1449 PECOCK Repr. III. iii. 291 If Cristen preestis weren Iewen preestis. 1653 GREAVES Seraglio 150 In the Kings Seraglio, the Sultana's are permitted to employ divers Jewes-women about their ordinary occasions. b Jew's eye: proverbial expression for something valued highly. 1592 G. HARVEY Pierce's Super. 85 A souerain Rule, as deare as a Iewes eye. 1596 SHAKS. Merch. V. II. v. 43 There will come a Christian by, Will be worth a Iewes eye. 1833 MARRYAT P. Simple ii, Although the journey..would cost twice the value of a gold seal, yet, that in the end it might be worth a Jew's eye. 1844 WILLIS Lady Jane I. 212 From dome to floor, Hung pictures..Each `worth a Jew's eye'. c Black Jew (see quot. 1967); also = FALASHA. 1807 C. BUCHANAN Jrnl. 4 Feb. in Christian Res. in Asia (1811) 192 The resident Jews are divided into two classes, called the Jerusalem or White Jews; and the Ancient or Black Jews. The White Jews reside at this place [sc. Cochin]. The Black Jews have also a Synagogue here; but the great body of that tribe inhabit towns in the interior of the province. A. 1817 T. DWIGHT Trav. New-Eng. (1823) III. 174 The black Jews in Hindostan. 1822 Imperial Mag. IV. 358 A copy of the Hebrew Pentateuch..found in one of the Black Jews' Synagogues, at Cochin. 1843 J. C. MAITLAND Lett. from Madras xviii. 178, I told him about the first preachers, the Black Jews, the Syrian Christians, &c. 1892 G. M. RAE Syrian Church in India x. 150 These black Jews are converts to the faith from among the people of the land. 1907 I. ZANGWILL Ghetto Comedies 155 The black Jews..surrounded by all those millions of Hindoos. 1930 H. NORDEN Africa's Last Empire 185 The black Jews among whom he works. 1964 [see FALASHA]. 1967 D. T. KAUFFMAN Dict. Relig. Terms 77/1 Black Jews, in India, term applied to brown-skinned Jews to distinguish them from a group known as `White Jews'. Sometimes used also for Negro Jewish groups. 1974 J. R. BAKER Race xiv. 232 The Falasha or `black Jews' of Ethiopia are members of the Aethiopid subrace, a hybrid taxon. d A ship's tailor. Hence also jewing vbl. sb. and ppl. a. Naut. slang. 1916 Chambers's Jrnl. May 278/2 They [sc. ships' tailors] were still known as `jews'. 1916 Chambers's Jrnl., May 278/2 The term `jewing', as sewing is still called. 1945 TACKLINE Holiday Sailor x. 102 There was the `Jewing-bloke', who undertook tailoring repairs. 1945 TACKLINE Holiday Sailor, x. 102 The `Jewing-bloke' had a rather ancient Singer sewing machine, bought when ashore at Alexandria with..pay in his pocket. 1946 J. IRVING Royal Navalese 100 A sailor-tailor is known as a `Jew'. 1962 GRANVILLE Dict. Sailors' Slang 66/1 Jewing firm, ship's tailoring `firm' run by one or more ratings who repair and make clothing. 2 a transf. and offensive. As a name of opprobrium: spec. applied to a grasping or extortionate person (whether Jewish or not) who drives hard bargains. In medieval England, Jews, though engaged in many pursuits, were particularly familiar as money-lenders, their activities being publicly regulated for them by the Crown, whose proteges they were. In private, Christians also practised money-lending, though forbidden to do so by Canon Law. Thus the name of Jew came to be associated in the popular mind with usury and any extortionate practices that might be supposed to accompany it, and gained an opprobrious sense. 1606 Sir G. Goosecappe V. i. in Bullen O. Pl. III. 77 If the sunne of thy beauty doe not white me like a shippards holland, I am a Iewe to my Creator. 1700 BP. PATRICK Comm. Deut. xxviii. 37 Better we cannot express the most cut-throat dealing, than thus, You use me like a Jew. 1830 COLERIDGE Table-t. 16 May, Jacob is a regular Jew, and practises all sorts of tricks and wiles. 1844 D. KING Ruling Eldership II. i, It is undesirable..that he pass in the commercial circle for what is there termed a Jew.1846 Swell's Night Guide 123/1 Jew, an overreaching fellow. C. 1861 E. DICKINSON Poems (1955) I. 160 'Twould be `a Bargain' for a Jew! Say-may I have it-Sir? 1906 J. M. SYNGE Lett. to Molly (1971) 31 What have I done that you should write to me as if I was a dunning Jew? 1920 T. S. ELIOT Ara Vos Prec 14 The jew is underneath the lot. Money in furs. 1931 T. R. G. LYELL Slang 428 Why waste your time asking him for a subscription? He's a perfect Jew where money's concerned. 1944 Britannica Bk. of Year 693 In March 1943 there were tirades from Bangkok radio against the `Jews of Siam' (probably Chinese), who were accused of profiteering. 1952 G. BONE Came to Oxf. xi. 34 There is a curious fallacy, rather wide-spread, that a borrower of money is an innocent and hapless person, while a lender is a shark, a harpy, a `Jew'. 1964 H. BROTZ Black Jews of Harlem iii. 54 Occasionally the Black Jews forget they are Jews when complaining about the fact that `the Jews' own all or most of Harlem! b A pedlar. In this use not depreciatory. 1803 G. COLMAN John Bull III. ii. 32 Here is two poets, and a poll-parrot, the best image the Jew had over his head, over the mantle-piece. 1963 E. MCBAIN Ten Plus One (1964) iv. 42 There was a guy who used to come around to the door selling stuff, and my mother called him `The Jew'... For her, `Jew' was synonymous with pedlar. 1970 J. H. GRAY Boy from Winnipeg 43 For us, however, `Jew' was just another generic word that often included the peddlers who were Greek or Italian. When we scrounged bottles it was to sell to `the Jew', who was anybody that came along buying junk. 3 attrib. and Comb. a attrib. or as adj. That is a Jew, Jewish, as Jew boy, butcher, girl, man, pedlar, physician, trooper (such expressions now mainly in offensive use but not originally opprobrious); of or relating to Jews, as Jew bill, hatred, toll. b objective, similative, etc., as Jew-drowning, -hater, Jew-dear, adj.; Jew-like adj. and adv., -looking adj. 1765 BLACKSTONE Comm. I. x. (1793) 375 Very high debates about the time of the famous Jew-bill; which enables all Jews to prefer bills of naturalization in parliament, without receiving the sacrament. 1796 P. COLQUHOUN Treat. Police of Metropolis (ed. 3) vi. 125 Jew Boys..go out every morning loaded with counterfeit Copper, which they exchange for bad Silver, to be afterwards coloured anew, and again put into circulation. 1817 M. EDGEWORTH Harrington iii. 45 Mowbray easily engaged me to join him against the Jew boy; and a zealous partizan against Jacob I became. 1873 TROLLOPE Eustace Diamonds II. liii. 361 You used to be very wicked, and say he was once a Jew-boy in the streets. 1929 D. H. LAWRENCE Let. 10 Oct. (1962) II. 1208, I do hate John's Jewish nasal sort of style-so uglily moral... Spring doesn't only come for the moral Jew-boys-for them perhaps least. 1948 J. BALDWIN in Commentary Oct. 334/2 Jules Weissman, a Jewboy, had got the room for me. 1954 Jewboy [see IKEY sb. and a.]. 1959 N. MAILER Advts. for Myself (1961) 50 Jewboy, blond Jewboy Wexler perched by the cellar window, tackling Japs with machine-gun bullets. 1968 Daily Mail 9 Feb. 3/3 Angry viewers rang the BBC last night to complain about an `anti-Semitic' remark on the TV programme Softly, Softly. In last night's episode..the detective tells the man: `You always were a great one for putting things in your wife's name, Bob, just like a Jewboy heading for bankruptcy.' 1972 Observer 7 May, Mrs Lane Fox dismisses what she calls the country set, who call their children `the brats', talk about `thrashing them into shape', support Enoch Powell and still refer to `jew boys'. 1974 New Society 3 Jan. 11/2 A car's desirability also creates the opposite reaction, in that envy is easily turned to resentment and aggression towards, for instance, the `jewboy', the `poser', the `toffee nose' and the `business classes' who sport expensive and powerful cars. 1849 W. S. MAYO Kaloolah (1887) p. viii, Oil, garlic, salt fish, and Jew brandy. 1613 PURCHAS Pilgrimage (1614) 213 Thus you see the Iew-butcher had need be no botcher, but halfe a Physitian in Anatomizing. 1755 J. SHEBBEARE Lydia (1769) I. 274 [He] must have had this jew-craft among his reasons for endeavouring to naturalize the Jews. 1899 A. WHITE Modern Jew 122 There are many instances of the drollery of *Jew-drowning in the annals of monkish historians. 1796 E. WYNNE Diary 11 Dec. (1937) II. ix. 139 Before having ever seen us she declared that we were all excepting the youngest, like little crows and Jew girls. 1930 E. POUND XXX Cantos x. 45 Wives, jew-girls, nuns. 1971 B. MALAMUD Tenants 50 Jewgirls are the best whores. 1899 Westm. Gaz. 18 Sept. 2/2 The nature of the wounds roused amongst the *Jew-haters the old story of the blood sacrifice. 1898 Nat. Rev. Aug. 807 Outside Russia, Jew hatred is a matter with which Governments have no direct concern. 1808 COBBETT Pol. Reg. XIII. 172 Through the means of a jew-like commerce with the revolted slaves. 1905 JOYCE Let. 29 Oct. (1966) II. 127 For a Jewman it's better than having to bathe. 1922 JOYCE Ulysses 336 I'll brain that bloody jewman for using the holy name. 1938 W. B. YEATS John Kinsella's Lament in London Mercury Dec. 114 Though stiff to strike a bargain Like an old Jew man. 1771 SMOLLETT Humph. Cl. 20 Apr. Let ii, I was cheapening a pair of spectacles with a Jew-pedlar. 1731 Gent. Mag. I. 403 Dr. Bass, a noted Jew Physician in St. Mary Axe. A. 1680 BUTLER Rem. (1759) II. 84 And crucify his Saviour worse Than those *Jew-Troopers, that threw out, When they were raffling for his coat. c Special Combs.: Jew-bail, insufficient bail, `straw-bail'; 'Jew-baiting sb. = Ger. Judenhetze, systematic harrying or persecution of Jews; so Jew-bait v. nonce-wd., Jew-baiter, Jew-baiting a.; Jew-bush, a euphorbiaceous plant of the genus Pedilanthus; Jew-cart (see quot.); Jew-lizard, a large Australian lizard, Amphibolurus barbatus; Jew plum = OTAHEITE APPLE; Jew Tongo, a language spoken among Bush Negroes in Surinam, possessing a structure largely derived from West African languages and a vocabulary largely derived from English. 1785 GROSE Dict. Vulg. T., Jew Bail. 1797 MARY ROBINSON Walsingham IV. 283 He..did the deep ones with Jew-bail, till they were up to the trick. 1892 Sat. Rev. 18 June 700/2 [He] is always going about Jew-baiting and to *Jew-bait with pen or sword. 1883 Pall Mall G. 19 Nov. 3/1 [They] are now in full possession of the case of the German jew-baiters against the Jews. 1907 I. ZANGWILL Ghetto Comedies 85 She's honest... She won't fall back on the old Jew-baiter. 1945 W. S. CHURCHILL Victory (1946) 145 Julius Streicher, most notorious of Jew-baiters, was captured by the Americans. 1960 C. DAY LEWIS Buried Day vi. 116 The same herd instinct that produces Teddy Boys, Jew-baiters and Ku-Klux-Klansmen. 1974 G. MITCHELL Javelin for Jonah xi. 133 Benjy was unlucky enough to fall foul at school of a ring of young Jew-baiters. 1883 Evening Post (N.Y.) 21 Apr., The Jew-baiting in Germany; the bloody persecutions in Russia. 1898 Nat. Review Aug. 807 In the Empire of the Tsar..Jew-baiting is a matter of high State policy. 1922 JOYCE Ulysses 202 Shylock chimes with the jewbaiting that followed the hanging. 1939 Ann. Reg. 1938 203 The brutalities began on April 23, and it was clear that the scheme of Jew-baiting had been worked out in readiness for the `Anschluss'. 1969 J. MANDER Static Soc. iii. 99 The American, however ugly, is no Jew-baiting Gauleiter. 1830 LINDLEY Nat. Syst. Bot. 105 The Jew Bush, or Milk plant. 1840 MARRYAT Poor Jack xviii, Then we have what we call Jew Carts, always ready to take [stolen] goods inland, where they will not be looked after. 1847 LEICHHARDT Jrnl. iii. 89 A small Chlamydophorus (*Jew lizard of the Hunter [River]) was also seen. A. 1884 J. SERVICE Thir Notandums (1890) 205 From beneath a log the green Jew-lizard, or the iguana peeps. 1913 W. HARRIS Notes Fruit & Veg. in Jamaica 18 The Jew Plum..was introduced to Jamaica in 1782 and again in 1792. 1920 W. POPENOE Man. Tropical & Subtropical Fruits iv. 156 Jew-plum is another name for the ambarelle, used in Jamaica. 1971 Caribbean Q. XVII. II. 14 Different name, same referent..golden apple/Jew plum/pomme-citerre. 1933 L. BLOOMFIELD Lang. xxvi. 474 Two creolized forms of English are spoken in Suriname (Dutch Guiana). One of these.., more divergent from ordinary types of English, is known as Jew-Tongo. 1968 W. J. SAMARIN in J. A. Fishman Readings Sociol. of Lang. 666 Amerindian pidgins... Saramakan (Jew Tongo, Ningre-Tongo). d Genitival Combs.: Jews' apple, a name for the Egg-plant or its fruit; Jews' frankincense, a plant of the genus Styrax, or the resin obtained from it (storax or benzoin); Jews' houses, name given to the remains of ancient tin-smelting furnaces in Cornwall; Jew's letter, a text inscribed in Hebrew upon a phylactery, regarded as the outward symbol or badge of a Jew; Jews' lime, a synonym of Jews' slime (see below); Jews' mallow, a name for Corchorus olitorius (N.O. Tiliaceae), one of the plants from which the fibre called jute is obtained, used as a pot-herb in Egypt, Syria, and other countries; Jews' money, a popular name for ancient Roman coins found in some parts of England; Jews' myrtle, a name for Butcher's Broom, and for a variety of the common Myrtle; Jews' pitch, Jews' slime, names for asphalt or bitumen (cf. Gen. xi. 3); Jews' thorn = Christ's thorn (see CHRIST 5); Jews' tin, name for lumps of tin found in ancient smelting-furnaces (Jews' houses) in Cornwall. 1884 MILLER Plant-n., Solanum esculentum, Jew's-Apple, Mad-Apple... S. Melongena,..Egg-plant, Jew's-Apple. 1760 J. LEE Introd. Bot. App. 315 Jew's Frankincense, Styrax. 1851 Illustr. Catal. Gt. Exhib. 162 In the reign of King John, the mines [were] principally in the hands of the Jews..remains of furnaces, called *Jews' houses, have been discovered, and small blocks of tin, known as Jews' tin, have..been found in the mining localities. 1589 R. HARVEY Pl. Perc. (1860) 32 Iewes letter scrible scrable ouer the Copurtenaunce of a mans countenaunce. 1598 FLORIO Worlde of Wordes To Rdr. A vj, A fouler blot then a Iewes letter..in the foreheads of Caelius and Curio. 1731-3 MILLER Gard. Dict. s.v. Corchorus, Jews Mallow, ..sown in great Plenty about Aleppo as a Pot-herb, the Jews boiling the Leaves of this Plant to eat with their Meat. 1887 MOLONEY Forestry W. Afr. 289 `Jews' Mallow' or `Jute' (Corchorus olitorius, L.)-Annual. This is one of the species that affords the well-known fibre of commerce called `Jute'. 1577 HARRISON England II. xxiv. (1877) I. 360 Some peeces or other are dailie taken vp, which they call Borow pence, Dwarfs monie..*Iewes monie, and by other foolish names not woorthie to be remembred. 1856 N. & Q. Ser. II. I. 432/2 In some parts of Kent it [Ruscus aculeatus] is called `*Jews' Myrtle'; and it is the popular belief, that the crown of thorns..was composed of its branches. 1756 P. BROWNE Jamaica 40 Asphaltum, Jew's pitch. 1816 TINGRY Varnisher's Guide (ed. 2) 1 Asphaltum..issues in a liquid form from the bottom of the lake Asphaltis in Judaea; and hence the name of Jew's pitch. 1607 TOPSELL Four-f. Beasts 188 Iewes lime drunk in water..prescribed for a remedy of this euill. 1639 HORN & ROB. Gate Lang. Unl. x. Sect.104 Salt-peter, brimstone, Jew's slime, patrol, bole-armoniak,..are called mineral juyces. 1597 GERARDE Herbal Index, Iewes thorne, that is Christs thorne. III. xxvi. 1153 This shrubbie thorne Paliurus was the thorne wherewith they crowned our Sauiour Christ. 1851 Jews' tin [see Jews' house]. Jew, jew, v. colloq. [f. JEW sb. (sense 2).] trans. To cheat or overreach, in the way attributed to Jewish traders or usurers. Also, to drive a hard bargain, and intr., to haggle. Phr. to jew down, to beat down in price; also transf. Hence 'Jewing vbl. sb. These uses are now considered to be offensive. 1824 C. HARDING Diary 29 Apr. in Sketch (1929) 75 He is a country clergyman; and, from his Jewing disposition, I should judge he had more taste in tithes than pictures. 1825 Constitutional Adv. (Frankfort, Kentucky) 15 Dec. 3/1 We hope, for the honour and character of the state, that neither the legislature nor the people, will Jew the items of expence. 1833 L. DOW Dealings of God (1849) 189 If they [sc. the Jews] will Jew people, they cannot flourish among Yankees, who are said to `outjew' them in trading. A. 1845 BARHAM Ingol. Leg., Bro. Birchington lxv, Is it that way you'd Jew one? 1847 W. IRVING Let. 30 Apr. in Life & Lett. (1864) IV. 19 Some mode of screwing and jewing the world out of more interest than one's money is entitled to. 1848 W. BAGLEY Let. 14 Mar. in N. E. Eliason Tarheel Talk (1956) 279, I Jewed old Galloway down to 1.50 for ploughs. 1851 H. MAYHEW London Labour I. 368/1 Some of the ladies in the squares..sets to work Jewing away as hard as they can, pricing up their own things, and downcrying yourn. 1854 D. G. ROSSETTI in Rossetti Ruskin, Rossetti, etc. (1899) 15 But as to his doings And jawings and jewings, William brought me the news. 1870 Congress. Globe 7 July 5340/1 This bill supposes that Congress..is ready to commence jewing down the pay of its General. 1872 Chicago Tribune 14 Oct. 8/2 The prices [for lodging] asked vary-the lodger being generally asked as much as it is thought he will give. If he jews, he will get it for comparatively little. 1883 G. M HOPKINS Let. 6 Dec. (1938) 195 You will I know say..that Jew is a reproach because the Jews have corrupted their race and nature, so that it is their vices and their free acts we stigmatise when we call cheating `jewing'-and that you mean that Disraeli in 1871 overreached and jewed his constituents. 1891 Daily News 2 Nov. 7/3 He'd take care he didn't `Jew' him again.1897 [see HIGHLAND a. 2 b]. 1908 Dialect Notes III. 324 Jew, to beat down the price. `I tried to jew him, but he wouldn't jew.' 1926 Market Growers Jrnl. 1 July 3, I make my retail prices about half way between grocery store wholesale and retail prices, and do not stand for any `jewing' down. 1937 Scribner's Mag. Apr. 25 Thought we might get the divorce a little under fifty dollars. Maybe we might jew the young man down. 1939 A. POWELL What's become of Waring v. 140 Then we can meet again and jew each other down. 1946 W. G. HAMMOND Remembrance of Amherst 121 Both here and at the mountain top we were unmercifully jewed for all the refreshments. 1947 L. Z. HOBSON Gentleman's Agreement i. 9 Now she was describing the large new house she and Dick wanted to buy. `Did you close the sale on the old place?' Mrs. Green asked. `Not yet. That cheap Pat Curran keeps trying to Jew us down.' 1968 L. ROSTEN Joys of Yiddish 142 Just as some Gentiles use `Jew' as a contemptuous synonym for too-shrewd, sly bargaining (`He tried to Jew the price down,' is about as unappetizing an idiom as I know), so some Jews use goy in a pejorative sense. 1970 R. LOWELL Notebk. 69 This embankment, jewed-No, yankeed-by the highways down to a grassy lip. 1971 R. THOMAS Backup Men xxi. 184, I say how much and he says this much and I say it's not enough so we jew around with each other until we make a price. 1972 Harper's Mag. May 83 Jew the fruitman down for his last Christmas tree. 1972 New Society 11 May 301/1, I got jewed down..over the cheap offer.
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desdemona
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(la: Cine STIE... imi spune si mie?) In sfarsit am descoperit si eu cum se folosesc tagurile html permise in comentarii. Daca vrei sa pui un cuvant ingrosat folosesti (inainte de cuvant) semnele 'mai mic', 'b' si 'mai mare' iar dupa cuvant semnele 'mai mic', 'impartire' (sau forward slash), 'b' si 'mai mare'. Pentru un cuvant inclinat la fel dar cu 'i' in loc de 'b' si pentru subliniere folosesti 'u' in loc de 'b'. In felul acesta ai patru optiuni pentru a scoate in evidenta un cuvant si a iti nunata comentariile. Ma bucur de asta descoperire, fiindca si pe mine ma enerveaza cand apare mai mult de un cuvant cu MAJUSCULE pe paragraf. Mi se pare ca persoana isi da prea multa importanta. Dar asta e o chestiune de perceptie subiectiva, la fel cum e si impresia ca persoana tzipa, pe care am incercat-o si eu. Cred ca sunt cam conservatoare in privinta textelor (imi place stilul cartilor). Si sa stii ca n-am pricina de gâlceava cu paianjenii de pe net, chiar ii consider interesanti, utili si comunicativi. Dar cu cei de-acasa n-am dreptul sa discut, cum ii vad cum ii execut, altfel imi fuge sotul de acasa !!! Si asa am ajuns un 'spider-killer'.
___________ nu Trecutul, nici Viitorul, ci Prezentul Pe pagina de adaugare a unui mesaj exista tag-urile html care sunt admise. Oricine le poate folosi.
_______________________________________________ "Where did where do you want to go today go?" io-te , dumneata vrei sa-ti dau detalii de ordin logistic in sala de operatie de parca as fi facut parte din echipa lui Ciomu. Io stiu ca cel putin cand e vorba de extragerea unui dinte la dentist, omul nu e singur acolo. Se uita la radiografii, le discuta pana si cu amarata de asistenta care tine prosopul, spune numarul dinetelui care-l scoate s a m d. In cazul unei operatii chirurgicale in afara de anestezist ( suferii si io o operatie candva, ca atare pana m-a luat curentul) [ citeste: am adormit bustean subt efectul la ce mi-au bagat aia in vene], am observat despre ce era vorba acolo. Era medicul anestezist (care mi-a facut capul calendar si mi-a pus in vedere ca exista si sansa sa nu mai ma trezesc in veci, asa ca sa vaz bine daca semnez au ba), chirurgul care a efectuat operatia ( medic operator adica), mai erau doua asistente si inca doi indivizi carora asistentele li se adreasu tot cu "D. Doctor" dar nu am priceput exact care a fost rolul lor acolo.Stiu numa ca au discutat toti trei ce e de facut, ca e mai bine de pornit de colo ca trebe sucit acolo s a m d. Timpi operatori: nu stiu cum e in România dar in Germania nu se opereaza la norma. Presupun ca ai in vedere cu totul si cu totul altceva. Cauterizare: chiar vrei sa-ti definesc cauterizare? O astfel de intrebare nu se pune, nu azi, nu in lumea internetului si nu unui interlocutor aflat la distanta care poate cere consultanta inainte de a-ti raspunde.
A propos "interlocutor". Stiu ca românului mai spalat ii repugna cuvintele neaose pentru organele sexuale, un lucru car nu l-am inteles niciodata ( de ce oare ii repugna, cand e atata armonie fonetica in cuvintele respective?). Ca atare, am evitat sa folosesc cuvantul din bãtrâni pe care l-as fi folosit cu sentimentul ca nu fac altceva decat sa-mi folosesc limba materna asa cum este ea. Tinand cont de ceea ce am spus mai inainte, chestiunea cu strambatul din nas de parca ar putsi acele cuvinte, am apelat la stimabilul "daravera". Acest cuvant inseamna cf DEX 1)pãtsanie, incurcatura, bucluc, belea; 2)treburi, interese, afaceri, negustorie. Acestcuvant este considerart a fi un compus din "dare" si "avere". In modul in care l-am folosit eu, da, am inteles prin el organul sexual masculin ca "avere de dat" care nu mai e de dat ca nu mai e. P.S. Intrebare: cum suna un cuvant ca "vulva" si "penis" in lb. românã atunci cand omul cauta sa discute civilizat? Nu stiu cum iti suna tie, mie imi suna ca o p..ã bãtutã de vânt si cazând aiurea, absolut nenatural. Cred ca ai dreptate, cand cineva fashi astfiel di nazuri shâ si fashi a uita cum ie aia au shiailaltâ pi limba dumnealui, ghini ar hi dacã nu mai catsi a-ti bãga sâ intri in vorbâ cu dumnealui (au dumneaiei). Epilog: prin "p..ã" am dorit sa mentionez cuvântul panã si nu ceea ce se putea subântselege din contextul subiectului. Interbare pentru toti vorbitorii de limba româna, in special celor din categoria "mofturosi" si "strâmbaciosi din nas": -care este criteriul de stabilire daca un cuvant este obscen sau nu? cu stimã, AlexM cf DEX
obtuzitate: lipsa de întelegere sau pãtrundere, îngustime de vederi, mãrginire spiritualã, prostie tâmpenie obtuz: unghi mai mare de 90°; (despre oameni)=care pricepe greu, redus , marginit echivalarea mea cu "neclar" si "neclaritate" sunã parcã ceva mai dulce decat definitia care o da DEX-ul a manifesta:(1,2)a exprima, a arata, prin comportare, atitudine, etc. un sentiment o tendinta. Tranz. si reflex. a(se) face cunoscut, a (se) exprima, a (se) vãdi, a (se) arata. 3 Intranz. a face o manifestatie, a participa la o manifestatie, a demonstra . Nu se poate trai numai pe prin logica iar pentru fiecare varsta fiecare poveste se spune altfel. Pentru copii se vor aduce alte exemple pe care te astepti ca ei sa le inteleaga. Sau cumva o sa doresti sa le vorbesti copiilor despre reincarnare si despre motivele lui Dumnezeu de a crea omul, despre interdictia de sinucidere si despre modul de a te intoarce in rai vazut prin prisma logicii? Ma indoiesc ca sint subiecte care ar trebui sa fie explicate copiilor iar daca da, atunci nu sub aceasta forma si nu la o asemenea adancime. PS- divagashi:-)) Cu stima, AlexM
"Si cine e noul popor ales ?"
- de
Daniel Racovitan
la: 31/08/2004 15:10:31
(la: Arienismul - un ideal, o confuzie?) "Si cine e noul popor ales ?"
Raspuns: crestinii (cf. NT). ___________________________________________________ "nobody is perfect; I'm nobody" cf. DEX un intelectual este o persoana care are o pregatire de specialitate temeinica si lucreaza in domeniul artei, stiintei , technicii s a m d.
Dupa aceasta definitie ar insemna, raportat la observatia facuta de Dv., ca exista tendinta ca orice individ sa se creada o persoana care are o pregatire de specialitate temeinica si lucreaza in domeniul artei, stiintei, technicii s a m d. Poate chiar avem astfel de persoane cu o pregatire temeinica de specialitate si care lucreaza in etc. etc. etc. Va intrebati daca nu cumva exista putin snobism in aceasta idee. Cum adica snobism in idee? Daca ne gandim ca a fi snob inseamna cf. definitiei sa fii o persoana care admiri si adopti fara discernamant tot ce e la moda, ma tem ca nu prea inteleg intrebarea. Adica cum sa fie snobism intr-o idee? O idee nu poate admira si adopta fara discernamant iar sintagma "idee snoabã" suna tare, tare ciudat. Mai departe intrebati "de ce sa fii intelectual"? Pai aici nu este nici un de ce. Daca ai o pregatire de temeinica de specialitate si etc, etc. cf. definitiei atunci esti intelectual fara sa vrei. Si asta nu esti pentru a avea avantaje ci esti pentru ca ai fost blagoslovit cu un adjectiv (intelectual) datorita faptului ca indeplinesti acele conditii cerute de definitia de intelectual. In rest, chiar ca numai de bine. Cu stima, AlexM
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"fetita razgaiata"
"refuz pe rol" "insusiri pentru cuvantul copac" "semine bune ce au inflorit bogat mai tarziu" "Cate odata" "scrisoare catre diriginte" "scarbavnicul madular" "verbului ard" "sarcasm" "propoziţii cuvîntul vesteji sens figurat" "verde fatis" "propoz itii cu ortograma v-om" "propazitie cu tot zapada morcov copii" "propazitie cu cumplit" "rusinos" "ozn" "daca orice fel de creatie merita sacrificiu" "Poetul ca si soldatul" "polisemia cuvantului floare" ""vremuri mai bune"" "propaziti cu cuvintul a incremeni" "experienta m-a invatat ca numai sinceritatea" "prop cu de loc si deloc" "viata de pe o alta planeta" "programul meu de zi cu ci" "programul meu" "prietenu la nevoie se cunoaste" "prieteno sau prieten'o" "prieteniile reinodate" "Obisnuinta disperarii este mai rea decit disperarea insasi" mai multe... linkuri de la Ghidoo:
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(la: De ce sexul in public e dezaprobat?)
http://www.cnn.com/CNN/Programs/presents/index.easy.prey.html
Easy Prey
Inside the Child Sex Trade
A Romanian filmmaker returns to his native land to document child prostitution and trafficking of Romanian street children.
Programul a fost transmis la ora de maxima audienta - 8 seara Simbata May, 8 - in SUA.
Cf. site-ului CNN va fi retransmis la 8 seara si Duminica.
Mi se pare foarte biased, - partinitor si daunator imaginii Romaniei si romanilor in lume.
Armed with a hidden camera, filmmaker Liviu Tipurita investigates the growing child sex trade in his native Romania, focusing on the street children of Bucharest, the capital.
DECI NUMELE PERSONAJULUI care a facut acest film este Liviu Tipurita. Acest personaj are si un pasaj in acest documentar in care se afirma ca 50% din populatian Romaniei traieste din 4 dolari pe saptamana.
INTELEG CA ACEST PERSONAJ LIVIU TIPURITA ISI DORESTE CNN-UL pe CV DAR MI SE PARE ABSOLUT DEZGUSTATOR.